Irish Wonders: The Ghosts, Giants, Pooka, Demons, Leprechawns, Banshees, Fairies, Witches, Widows, Old Maids, and other Marvels of the Emerald IsleMcAnally, D. R. (David Russell)
General
Irish Wonders: The Ghosts, Giants, Pooka, Demons, Leprechawns, Banshees, Fairies, Witches, Widows, Old Maids, and other Marvels of the Emerald Isle
It is not surprising that so important a personage as the Gray Man should
be the central figure of many legends, and indeed over him the
story-makers seem to have had vigorous competition, for thirty or forty
narratives are current in the neighborhood concerning him and the
principal events of his life. So great a collection of legendary lore on
one topic rendered the choice of a single tradition which should fairly
cover the subject a matter of no little difficulty. As sometimes happens
in grave undertakings, the issue was determined by accident. A chance boat
excursion led to the acquaintance of Mr. Barney O’Toole, a fisherman, and
conversation developed the fact that this gentleman was thoroughly posted
in the local legends, and was also the possessor of a critical faculty
which enabled him to differentiate between the probable and the
improbable, and thus to settle the historical value of a tradition. In his
way, he was also a philosopher, having evidently given much thought to
social issues, and expressing his conclusions thereupon with the ease and
freedom of a master mind.
Upon being informed of the variety and amount of legendary material
collected about the Gray Man and his doings, Barney unhesitatingly
pronounced the entire assortment worthless, and condemned all the gathered
treasures as the creations of petty intellects, which could not get out of
the beaten track, but sought in the supernatural a reason for and
explanation of every fact that seemed at variance with the routine of
daily experience. In his opinion, the Gray Man is never seen at all in our
day and generation, having been gathered to his fathers ages ago; nor is
there any enchanted island; to use his own language, "all thim shtories
bein’ made be thim blaggârd guides that set up av a night shtringin’ out
laigends for to enthertain the quol’ty."
"Now, av yer Anner wants to hear it, I can tell ye the thrue shtory av the
Gray Man, no more is there anny thing wondherful in it, but it’s just as I
had it from me grandfather, that towld it to the childher for to entertain
thim.
"It’s very well beknownst that in thim owld days there were gionts in
plinty hereabouts, but they didn’t make the Causeway at all, for that’s a
work o’ nacher, axceptin’ the Gray Man’s Path, that I’m goin’ to tell ye
av. But ivery wan knows that there were gionts, bekase if there wasn’t,
how cud we know o’ thim at all, but wan thing’s sartain, they were just
like us, axceptin’ in the matther o’ size, for wan ov thim ’ud make a
dozen like the men that live now.
Public-domain text, read in full here on John Shaqi.
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