Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
Buoyed up by the growing sentiment of agreement, as proved by the very
profitable sales of his works, Sir Oliver Lodge, in _Raymond_, gave the
world a vast amount of detail about the land beyond the grave. He did
not guarantee it, it is true. That is not his way. But he assured the
public that his mediums were undoubtedly "in touch" with his dead son,
and the Spiritualist public must be pardoned if they understood that all
the marvellous matter put out in the name of Raymond was to be taken
seriously. The message was really ingenious. Raymond was, unhappily, not
merely unable to give "direct voice" communications, as Sir A. C.
Doyle's son is believed to have done, but he could not even directly
communicate through Mrs. Leonard, the medium. He used as an
intermediary the spirit of a child named "Feda"; and, of course, when
one has to use a child--and such an irresponsible, lisping, foolish
little child as "Feda"--as intermediary, you must not press the message
literally in every part. The method had the advantage of pleasing
Spiritualists, who found a complete confirmation of all their
speculations about ghost-land, and at the same time disarming critics,
because Raymond was not really responsible.
Many people did not fully realize this when they bore down heavily and
contemptuously on the description of the next world which is given in
_Raymond_. The deceased young officer had a "nice doggie," which he
brought along with him when he strolled to the medium's shop to send a
message to his distinguished father. Presently the medium added a "cat,"
though she said nothing about a cats'-meat man. Raymond had also what I
believe young officers call "a bird"--a young lady acquaintance on
spiritual terms. There were cows in the spirit meadows and flowers in
the gardens. Our "damaged flowers," we are told, pass over to the other
side and raise their heads once more gloriously. Why they flower if
there are no bees, whether they have chlorophyll circulating in their
leaves, whether the soil is sandy or clayey, etc., we are not told. The
information comes in chance clots, as if Raymond were too busy with
ethereal billiards to study the natural history of ghostland very
closely. We are told to picture Raymond in a real suit of clothes. He
was offered the orthodox white sheet, which every right-minded spirit
wears; but he had a British young man's repugnance to that sort of
thing. So in the laboratories on the other side they made Raymond an
ordinary suit, out of "damaged worsted" which we earthly wastrels had no
use for. For other young officers, with less refined tastes, they
manufactured whisky-and-soda and cigars. "Don't think I'm stretching
it," Raymond observed to his father, through "Feda" and Mrs. Leonard.
The father does not say what he thought.
Public-domain text, read in full here on John Shaqi.
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