Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
Spiritualism is not based on these things. The thousands of enthusiastic
Spiritualists of Great Britain and America know nothing about the "Ear
of Dionysius" and the "cross-correspondences" of the Psychical
Researchers. Their faith is solidly based on physical phenomena. They
are taught by their leaders to base it on physical phenomena. Sir A. C.
Doyle and Sir W. Barrett urge the levitations and other miracles of D.
D. Home and Stainton Moses and Kathleen Goligher. Sir Oliver Lodge--who
seems also to admit the preceding--asks us to consider seriously the
performances of Marthe Beraud. Sir W. Crookes lets it be understood that
to the day of his death he believed in "Katie King" and the
spirit-played accordion. Professor Richet, and all those other
professors and scholars whose names are fondly quoted by Spiritualists,
rely entirely on physical phenomena. If you cut out all the
physical-phenomena mediums of the nineteenth century, and all the
ghost-photographs and "direct voices" of to-day, you have very little
left. That is to say that Spiritualism is generally based on fraud.
Does it matter? Yes, it matters exceedingly. It matters more than it
ever did before. The world is at a pass where it needs the
clearest-headed attention and warmest interest of every man and woman
in every civilization. Fine sentiments, too, we want; but not a
sentimentality that palsies the judgment. Men never faced graver
problems or had a greater opportunity. Instead of distraction we want
concentration on earth. Instead of dreaminess we want a close
appreciation of realities. There lies before our generation a period
either of greater general prosperity than was ever known before, or a
period of prolonged and devastating struggle. Which it shall be depends
on our wisdom.
Is there any need to settle whether we shall live after death? The
Spiritualist says that if we could convince men that their lot in that
other world will be decided by their characters they will be more eager
for justice, honour, and sobriety. But a man's position in _this_ world
is settled by his character. Justice, honour, and sobriety are laws of
_this_ world. Men would have perceived it long ago, and acted
accordingly, but for the unfortunate belief that these qualities were
arbitrarily commanded by supernatural powers. We need no other-worldly
motives whatever for the cultivation of character. Indeed, so far as I
can see, the man who gambles and drinks is more likely to say to the
Spiritualist: "You tell me there is no vindictive hell for what I do
here. You tell me there are no horses or fiery drinks in that other
world. Then I will drink and bet while the opportunity remains, and be
sober and prudent afterwards."
Public-domain text, read in full here on John Shaqi.
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