But we will not run over the whole silly chronicle of "apports." Two recent instances will suffice. One is the Turin lady, Linda Gazerra, of whom I have spoken on an earlier page. She was too virtuous to strip, and let down her hair, even in the presence of a lady. So Dr. Imoda, a scientific man who consented to accept her on these terms, was fooled for three years (1908-11). She had live birds caged in the large mass of her hair (natural and artificial), and all sorts of things in her _lingerie_. About the same time, an Australian medium, Bailey, made a sensational name throughout the Spiritualist world by his "apports." The spirits brought silks from the Indies (until the brutal customs official claimed the tariff), live birds, and all sorts of things. He was taken so seriously in the Spiritualist world that Professor Reichel, a rich French inquirer, brought him to France for investigation. Sure enough, although he was searched, the spirits brought into the room two little birds "from India." But his long hesitations and evasions had aroused suspicion, and on inquiry it was proved that he had bought the birds, which were quite French, at a local shop in Grenoble. How had he smuggled them into the room? I give the answer (as it is given by Count Rochas, his host) with reluctance, but it is absolutely necessary to know these things if you want to understand some of the more difficult mediumistic performances. The birds were concealed in the unpleasant end of his alimentary canal. Professor Reichel gave him his return fare and urged him to go quickly; and the Australian Spiritualists received him with open arms, and listened sympathetically to his stories of French brutality. Of "apports," therefore, we say the same as of "materializations." The medium shall be stripped naked, have all his or her body-openings muzzled, be sewn in prepared garments, and placed in a prepared and carefully searched room. When Spiritualists announce the appearance of an eel or a pigeon or a bouquet, or even a copy of _Light_, under those conditions, we will begin to consider the question of apports. Luminous phenomena "are easily simulated," says Dr. Maxwell. Most people will agree to this candid verdict of so experienced and so sympathetic an investigator. Tons of phosphorus have been used in the service of religion since 1848. It has taken the place of incense. The saintly Moses twice had a nasty mess with his bottle of phosphorus. Herne was one night tracing a pious message in luminous characters (with a damp match) when there was a crackle and flash; the match had "struck." The movement abounds in incidents which are, in a double sense, "luminous."