Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
The reader will not fail to see why I have minutely pointed out the
features of this recent case. It is, in the first place, an example of
"psychic," not "physical," phenomena; and it was conjuring pure and
simple. It was, further, "most successful and convincing," as Sir A. C.
Doyle pronounced; yet there was not a particle of abnormal power about
it. Finally, it was done in the presence of three keen critics, as well
as of leading Spiritualists; yet the fraud was not discovered. To invoke
the "supernormal," after this, the moment some ordinary individual fails
to detect fraud, is surely ludicrous.
Now let me put another warning before the reader. It is notorious that
Spiritualists are particularly, even if innocently, apt to mislead in
their accounts of their experiences. Unless the experience is recorded
on paper at once, it is almost worthless; and even then it is often
quite wrong. There is such a thing as "selection" in the human mind.
When two people, a Spiritualist and a sceptic, see or read the same
thing, their minds may get quite a different impression of it. The mind
of the Spiritualist leaps to the features of it which seem to be
supernormal, and slurs or ignores or soon forgets the others. The mind
of the sceptic does the opposite. You thus get quite inaccurate accounts
from Spiritualists, though they are often quite innocent. One once asked
me to explain how a medium, two hundred miles from his home, in a place
where no one knew him, could tell his name and a good deal about him. By
two minutes' cross-examination I got him to admit that he had been
working for some weeks in this district and was known to a few
fellow-workers. No doubt one of these had given a medium information
about him, and then induced him to visit her. These indirect methods are
very effective.
A very good example is Sir A. C. Doyle himself. In the debate with me he
made statement after statement of the most inaccurate description. He
said that Eusapia Palladino was quite honest in the first fifteen years
of her mediumship; that he had given me the names of forty Spiritualist
professors; that the Fox sisters were at first honest; that I did not
give the evidence from his books correctly; that Mr. Lethem got certain
detailed information the first time he consulted a medium; that in Mme.
Bisson's book you can see ectoplasm pouring from the medium's "nose,
eyes, ears, and skin"; that Florrie Cook "never took one penny of
money"; that in the Belfast experiment the table rose to the ceiling;
and so on. His frame of mind was extraordinary. But I will give a far
more extraordinary case which will make the reader very cautious about
Spiritualist testimony.
Public-domain text, read in full here on John Shaqi.
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