Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically ExaminedMcCabe, Joseph
Religion
Is Spiritualism Based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined
McCabe, Joseph
Doyle, Arthur Conan, 1859-1930; Mediums -- Practice; Spiritualism
Mr. Carrington admits that he can only guess the way in which this
striking performance was done, but the reader who cares to read his full
and interesting account will feel that his conjecture is right. The
letter did not remain on the table. Under cover of the blotting pad and
various nervous movements it was conveyed to the medium's lap, and from
there to a shallow tray on the floor under the table. The medium, he
noticed, sat close to a door which led into an adjoining room, and he
believes that the tray was pulled by a string from under the table into
the next room. An expert whom he afterwards sent to examine the house,
under cover of a sitting, verified his conjecture that there was space
enough at the bottom of the door to pull a shallow tray through. In the
next room it was easy for Miss Bangs No. 2 to open the letter, write the
reply, and seal the envelope again. Even wax seals offer no difficulty
to mediums. The letter was re-conducted to the table in the same furtive
way. A desperate Spiritualist may say that his hypothesis is simpler
than this. But there is one little difficulty. No such person had ever
existed as the supposed dead relative to whom Mr. Carrington addressed
his letter! He had hoaxed the hoaxer.
Here were two quiet and inoffensive-looking spinsters earning a good
living by deceptive practices (this and the spirit-painting trick) which
they had themselves, apparently, originated, and which taxed the
ingenuity of an expert conjurer to discover. What chance has the
ordinary inquirer, much less the eager Spiritualist, against guile of
this description? A boy of sixteen can buy a box of conjuring apparatus
for a guinea. It contains only tricks which have been scattered over the
country for years. Yet in your own drawing-room he can, after a little
practice, cheat your eyes every time, although you know that there is
trickery, and are keenly on the look-out for it. What chance have you,
then, against a man or woman who has been conjuring for twenty years?
What chance have you in a poor light? What earthly chance have you in
the dark? It is amazing how inquirers and Spiritualists forget this
elementary truism. They tell you repeatedly, with the air of supreme
experts in conjuring, that "there was no possibility of fraud." That is
sheer self-deception. Even expert conjurers have been completely
deceived by mediums, as Bellachini was with Slade (a confessed impostor)
and Carrington was with Eusapia Palladino. The man who tells you that
there was no fraud because he saw none is as foolish as the man who
expects _you_ either to explain where the fraud was or else embrace
Spiritualism.
Public-domain text, read in full here on John Shaqi.
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