Is Tomorrow Hitler's? 200 Questions on the Battle of MankindKnickerbocker, H. R. (Hubert Renfro)
History
Is Tomorrow Hitler's? 200 Questions on the Battle of Mankind
Knickerbocker, H. R. (Hubert Renfro)
Europe -- Politics and government -- 1918-1945; World War, 1939-1945; World War, 1939-1945 -- United States
Q. _But why should Hitler take so much trouble to claim formal
reparations? Since he obviously intends permanently to cripple his
victim, why should he bother to go through the legalistic form of
itemizing his claims?_
A. Because that is the way Hitler and his Nazis always do things. The
German, even the Nazi, is an orderly fellow. The first principle of
all Germans is “_Ordnung muss sein._” Aside from that, or above it, is
the fact that Hitler, deeply conscious of the illegality of all his
actions, beginning with the seizure of power, has always insisted on
clothing everything he does with the appearance of lawfulness. When he
seized power he did it by banning the Communist and then the Socialist
parties from the Reichstag, and thus obtaining a majority vote in the
Reichstag. Whenever he attacks a nation he announces a long list of
reasons, backed sometimes by an extraordinary array of documents, many
of them forged, to prove he not only had a right to attack but was
compelled to do so.
This necessity for self-justification explains also one of the
queerest Nazi practices in their torture chambers. When they have
finished torturing a victim, they invariably make him sign a statement
testifying that he had been well treated. One would think since the
Nazi power is absolute, they would not care, or bother to take this
trouble, but they seem to be under a profound compulsion to make this
gesture toward the justice they have in practice abolished.
Q. _What is the use of our maintaining diplomatic relations with Vichy?
In view of all that you have said I should think we ought to withdraw
our recognition of Vichy and transfer it to de Gaulle and the Free
French._
Public-domain text, read in full here on John Shaqi.
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