Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
Writing from the Hermitage on St. Leonard’s Hill, she says: “I return
you thanks for the epigram you were so good as to send me, and should
think myself very happy if anything of mine could deserve to show the
joy I should feel in being able to imitate Mrs. Rowe in the smallest
instance. I have only two meditations of hers, which she gave me with
the strongest injunctions not to let anybody see them, lest they should
be thought too rapturous; but as I conclude she would not have included
_you_ among those from whom she meant they should be concealed, I will
have them copied if you desire it.” There are in her letters very
pleasing indications of an amiable mind and heart; she writes to him
of the books which have met her in the course of her reading, and her
remarks are characterized by a quiet wisdom and judgment: “My Lord and
Betty (the future Duchess of Northumberland) are in London, so that my
son and his governor are my only companions at present; but we pass our
time agreeably enough between reading, walking, and such other amusements
as this place in which we are and the season of the year afford us; we
have been lately reading ‘Leonidas,’[29] in which I think there are many
fine thoughts; but I hear the town are much divided in their sentiments
about it, since one part are for preferring it to Milton, and others for
levelling it to the lowest rank of poetry. I confess neither of these
appear to me a just representation of it. If you have read it, I shall be
glad to know your thoughts of it.” In another letter she remarks upon the
poet Pope: “I think everybody must wish a muse like Mr. Pope’s were more
inclined to exert itself on Divine and good-natured subjects; but I am
afraid satire is his highest talent, for I think his ‘Universal Prayer’
is by no means equal to some other of his works, and I think his tenth
stanza:
Teach me to feel another’s woe,
To hide the faults I see;
That mercy I to others show,
That mercy show to me:
an instance how blind the wisest men may be to the errors of their own
hearts, for he certainly did not mean to imprecate such a proportion
of vengeance on himself as he is too apt to load those with whom he
dislikes; nor would he wish to have his own failings exposed to the eye
of the world with all the invective and ridicule with which he publishes
those of his fellow creatures.” The following is one of the most
interesting and favourable letters from the many which Dr. Gibbons has
preserved of the correspondence extending over so many years:
“_Jan. 17, 1739._
“SIR,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account