Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
Though now within a short walk of the great city, it seemed a sequestered
village when Watts resided there. The roads were probably not of the
best, and there were no lights upon them. The woods intervening and in
the neighbourhood, would furnish shelter for many social annoyances,
and even dangers. But it was nearer to London than the more stately and
palace-like abode of Theobalds, and, noble as it was, it was altogether
a plainer habitation. Watts was probably, after the death of Sir Thomas
Abney, very much the modest master of both abodes. Until within a short
period of its dissolution the house contained such memories of Watts as
adorned the walls of Theobalds. We have seen that he was a painter,
and the fashion at that time was to adorn the wainscoting and walls
and panels. There were noble rooms in the mansion, and thus were they
relieved, mostly by subjects of a classical, mythical, and allegorical
character. He painted four characters of Youth and Age, Mirth and Grief,
for two of the parlours, “where,” says Dr. Robinson, “they are at this
present day.” To the time of its fall the mansion testified to the taste
and elegance with which it was fitted up, the painted room displaying
costly ornaments, and altogether a fine specimen of the age in which it
was arranged; the mouldings gilt, and the whole of the panels and sides
painted with subjects from “Ovid,” and on the window-shutters pictorial
decorations, supposed to have been the production of the pencil of
Watts, emblematical of Death and Grief, and evidently alluding to the
decease of Mr. Gunston. The elms, to which reference has been already
made, continued to excite attention to the last. Planted long before the
building was commenced, they continued to wave their widowed branches
after it had passed away. Dr. Robinson mentions a portrait of Watts which
long continued in the house, an indifferent portrait of him when a young
man, in a blue night-gown, wig and band, and three or four duplicate
mezzotinto prints of him when older by G. White, 1727, clerically
habited, with a Bible in his right hand, and under him in capitals:
ISAAC WATTS
“In Christo mea vita latet, mea gloria Christus, hunc lingua,
hunc calamus celebrat nec magis, tacebit. In uno Jesu omnia.”
And on the upper corner “To live is Christ, to die is gain.”
Public-domain text, read in full here on John Shaqi.
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