Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
declare with the sweetest composure, that if his Master was to say to him
that he had no more work for him to do, he should be glad to be dismissed
that night. And I once heard him say, with a kind of impatience, perhaps
such as might in some degree trespass upon that submission we ought
always to pay to the Divine will, ‘I wonder why the great God should
continue me in life, when I am incapable of performing Him any further
service?’”
The death-beds of great and eminent men are often hung round with curious
fables and inventions; one is mentioned even to our own day, although
Dr. Gibbons denies the whole story in the very first edition of his
biography. Somebody conveyed it to Mr. Toplady, who says, “That little
more than half-an-hour before Dr. Watts expired he was visited by his
dear friend, Mr. Whitefield; he, asking him how he found himself, the
dying doctor answered, ‘Here am I, one of Christ’s waiting servants.’
Soon after a medicine was brought in, and Mr. Whitefield assisted in
raising him upon the bed that he might with more convenience take
the draught; on the doctor’s apologizing for the trouble he gave Mr.
Whitefield, the latter replied, with his usual amiable politeness,
‘Surely, my dear brother, I am not too good to wait upon a waiting
servant of Christ!’ Soon after, Mr. Whitefield took his leave, and often
regretted since that he had not prolonged his visit, which he would
certainly have done could he have foreseen that his friend was but
within a half-an-hour’s distance from the kingdom of glory.” There is
not a word of truth in the whole story; Dr. Gibbons says it is entirely
fictitious. “Mr. Whitefield never visited the doctor in his last illness
or confinement, nor had any conversation or interview with him for some
months before his decease. It were to be wished that greater care was
practised by the writers of other persons’ lives, that illusions might
not take place and obtain the regards of truth, and lay historians who
come after them under the unpleasing necessity of dissolving their
figments, and thereby, in consequence, evincing to the world how little
credit is due to these relations.”
Public-domain text, read in full here on John Shaqi.
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