Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
It is a singular circumstance that although Watts received such marks
of favour from the Abney family, Sir Thomas and Lady Abney do not
appear to have, in the first days of their acquaintance, belonged to
the church of which Watts was pastor. Sir Thomas was a member of that
church during the pastorate of Mr. Caryl, whose daughter was his first
wife. After Mr. Caryl’s death he united himself with the church of which
John Howe was the minister. Nonconformists were at that time, as they
have been frequently since, Lord Mayors of the City, usually complying
by occasional conformity so far as to attend one part of the Sunday
at church, the other at their own place of worship. When Sir Humphrey
Edwin, who was a member of Pinners’ Hall congregation, was Mayor, he
very unwisely caused the regalia of the City to be carried to his
meeting-house, and it created a vehement storm.
But it is remarkable that Mr. Milner, usually very accurate, in his
life of Dr. Watts quotes a paragraph from “The Shortest Way with the
Dissenters,” speaking of it as a piece of High Church vituperation,
apparently unaware that this was the very production of Defoe, the satire
for which he was put in the pillory; Mr. Milner, misled by the heartiness
of the composition, like many of Defoe’s day, came to the conclusion
that it was the work of an enemy to those whose interests the pamphlet
was intended to serve. The paragraph points immediately to Sir Thomas
and his friend Watts, as the reader will perceive by the designations
italicized: “But a lady, Queen Anne, now sits on the throne, who though
sprung from that blood which ye and your forefathers spilt before the
palace-gates, puts on a temper of forgiveness, and, in compassion to your
consciences, is not willing that you should lose the hopes of heaven by
purchasing here on earth. She would have no more Sir Humphreys tempt the
justice of God, by falling from his true worship and giving ear to the
cat-calls and back-pipes at St. Paul’s; would have your _Sir Thomas’s_
keep to their primitive text, and not venture damnation to play at long
spoon and custard for a transitory twelvemonth; and would have your _Sir
Tom_ sing psalms at Highgate Hill, and split texts of Scripture _with
his diminutive figure of a chaplain_, without running the hazard of
qualifying himself to be called a handsome man for riding on horseback
before the City trainbands.”
It may be noticed now how much the interest of King William and the
Hanover succession to the throne of England were served by the Protestant
dissenters of the City of London, and by no one more than by Sir Thomas
Abney. He lived to a good old age, dying at his house at Theobalds in the
year 1722. Nor can we wonder that his friend should pay a high tribute to
his memory in a funeral sermon, and seek to give it a more durable place
in a sketch in his “Miscellaneous Thoughts.”
Public-domain text, read in full here on John Shaqi.
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