Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
“In your last you discovered an inclination to oblige the world
by showing it your hymns in print, and I heartily wish, as well
for the satisfaction of the public as myself, that you were
something more than inclinable thereunto. I have frequently
importuned you to it before now, and your invention has often
furnished you with some modest reply to the contrary, as if
what I urge was only the effect of a rash and inconsiderate
fondness to a brother; but you will have other thoughts of the
matter when I first assure you that that affection, which is
inseparable from our near relationship, would have had in me
a very different operation, for instead of pressing you to
publish, I should with my last efforts have endeavoured the
concealment of them, if my best judgment did not direct me to
believe it highly conducing to a general benefit, without the
least particular disadvantage to yourself. This latter I need
not have mentioned, for I am very confident whoever has the
happiness of reading your hymns (unless he be either sot or
atheist) will have a very favourable opinion of their author;
so that, at the same time you contribute to the universal
advantage, you will procure the esteem of men the most
judicious and sensible. In the second place, you may please to
consider how very mean the performers in this kind of poetry
appear in the pieces already extant. Some ancient ones I have
seen in my time, who flourished in Hopkins and Sternhold’s
reign; but Mason now reduces this kind of writing to a sort of
yawning indifferency, and honest Barton chimes us asleep. There
is, therefore, a great need of a pen, vigorous and lively as
yours, to quicken and revive the dying devotion of the age, to
which nothing can afford such assistance as poetry, contrived
on purpose to elevate us even above ourselves. To what may we
impute the prevalency of the songs, filled with the fabulous
divinity of the ancient fathers, on our passions? Is it, think
you, only owing to a natural propensity in us to be in love
with fable, and averse to truth in her native plainness? I
presume it may partly be ascribed to this, that as romance has
more need of artifice than truth to set it off, so it generally
has such an abundance more, that it seldom fails of affecting
us by making new and agreeable impressions. Yours now is the
old truth, stripped of its ragged ornaments, and appears, if we
may say so, younger by ages, in a new and fashionable dress,
which is commonly tempting.
Public-domain text, read in full here on John Shaqi.
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