Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
There is an intense and immediate objectiveness about Watts’ hymns;
praise, like a clear and glowing firmament, encompasses them all, and
the objects of adoration revolve, like the firmamental lights, clear and
distinct to the vision; they are often interior and meditative, but they
never indicate a merely morbid introspection; they seem to glow in the
light of the objects of their adoration: again and again we are impressed
by their reverent effulgence. They are not the singular rapture over the
worshipper’s own state of feeling, they are not even rapture so much
on account of what is seen; they are praise and honour to the objects
themselves, and they have indeed to be perverted before they can express
any other sentiments than those they originally utter.
Few writers more affectingly set forth _the death of Christ_:
He dies! the Friend of sinners dies!
Lo! Salem’s daughters weep around;
A solemn darkness veils the skies,
A sudden trembling shakes the ground.
Break off your tears, ye saints, and tell
How high our great Deliverer reigns;
Sing how He spoiled the hosts of hell,
And led the monster Death in chains.
Say, “Live for ever, wondrous King!
Born to redeem and strong to save;”
Then ask the monster, “Where’s thy sting?”
And “Where’s thy victory, boasting grave?”
The hymn, indeed, contains some weak lines, but the first and the three
last verses have even great dramatic vigour and strength.
But hymns are not always to shine with splendid lights, _they are to
soothe and comfort_; hence such words as—
Come hither, all ye weary souls.
We remember a venerable minister eighty-eight years of age, who filled
a conspicuous place in the Church of his day; while he was dying his
daughter said to him:
Jesus can make a dying bed
As soft as downy pillows are,
While on His breast I lean _my_ head,
And breathe my life out sweetly there.
The old man listened as well as he could to the verse, then turned his
head on the pillow, repeated the words “_my_ head,” and so died. Perhaps
some critic would remark that the versification is slightly inaccordant
or defective, but its tenderness has propitiated many a dying pang.
Public-domain text, read in full here on John Shaqi.
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