London (England) -- Social life and customs -- 19th century -- Fiction; Upper class -- Fiction
Had Mrs. Clarendon understood the progress of Ada’s development
she would have been greatly struck with the girl’s moderation and
self-restraint, instead of being, to her own distress, repelled and
hardened by each new manifestation of independence. Regarding Ada’s
expressions of revolt as mere disconnected phenomena, she was puzzled to
account for such evil features in a girl who had been well taught,
held apart from the contamination of low associates, and trained in the
habits of a refined and wealthy home. One explanation alone occurred to
her--the base blood in the child’s veins manifested itself in spite of
education to a different social sphere. Such a thought was natural and
characteristic. Isabel called herself a Conservative in politics; in
social matters she reconciled maxims of intolerance with practical
virtues such as we are apt to call divine, because we find them so
seldom in humanity. What is called the spirit of the times had access
to her only in frivolous babble or inimical caricature. Living on the
surface, she had never been instructed to think for herself in any
matter of grave concern; the criminality of doubt and the obligation
of social conformity were formulae which served her sufficiently for
guidance whenever she might feel herself in danger of going astray. With
pretty extensive knowledge of the world, her acquaintance with human
nature was elementary; to be forced upon the study of a typical case
of divergence from the broad characteristics of respectable upper-class
mankind was to have demanded of her an exercise of intellectual charity
of which she was incapable.
Public-domain text, read in full here on John Shaqi.
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