London (England) -- Social life and customs -- 19th century -- Fiction; Upper class -- Fiction
They talked for a long time. To Kingcote the relief of having told his
secret was so great, that he had become cheerful, hopeful. His sister
did not show exuberant delight; she continued preoccupied, now and then,
as if in result of her meditations, putting a question, and musing
again upon the answer. A woman mentally occupied with woman possesses
a lucidity of reasoning, a swiftness of apprehension, a shrewdness
of inference, which may well render her a trifle contemptuous of male
conclusions on the same subject. A very few details are enough for
her to work upon; she has the categories by heart, and classifies with
relentless acumen. It is the acme of the contradictions of her nature.
Instinctively revolting against materialist views when held by the other
sex; passionately, fiercely tenacious of spiritual interpretations where
her own affections are concerned; the fountain of all purity that
the world knows; she yet has in her heart that secret chamber for the
arraignment of her sisters, where spiritual pleas are scoffed at, where
the code administered is based on the most cynical naturalism. She will
not acknowledge it; she will die rather than admit the fact as a working
element of her own consciousness; but she betrays herself too often.
The countenance of a woman whose curiosity has been aroused concerning
another is vaguely disturbing. She smiles, but the smile excites
disagreeable thoughts, suspicions such as we would gladly put away.
Happily she does most of such thinking when out of sight.
Kingcote said nothing of Isabel’s pecuniary difficulties, and left the
question of Ada’s parentage as it was represented in the will. He laid
stress all through, on the pathetic aspect of Isabel’s position. Mary
listened, questioned innocently, gathered data, and made her deduction.
Public-domain text, read in full here on John Shaqi.
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