Isabel of Castile and the making of the Spanish nation, 1451-1504Plunket, Ierne L. (Ierne Lifford)
History
Isabel of Castile and the making of the Spanish nation, 1451-1504
Plunket, Ierne L. (Ierne Lifford)
Isabella I, Queen of Spain, 1451-1504; Spain -- History -- Ferdinand and Isabella, 1479-1516
The courage that inspired the Christians was not lacking in Malaga,
where the fierce Hamet “El Zegri” and his garrison had pledged
themselves to starve rather than yield. The fire of the heavy lombards,
disembarked from the Castilian ships and pointed on the Moorish towers
and ramparts, was answered by cannon equally deadly in their aim; the
mines planted deep behind trenches were met by counter-mines; the
Christian raids on the suburbs by midnight sallies of such unexpected
ferocity that often massacre ensued, until reinforcements at length
drove the invaders back to their walls.
The summer months passed slowly; and hunger and pestilence added their
gaunt spectres to the sufferings of the besieged. In vain Ferdinand,
courting a speedy surrender, sent messengers to offer generous terms,
such as he had granted at Ronda and Loja; in vain he threatened the
alternative of slavery in case of prolonged resistance; in vain the more
peace-loving citizens pleaded with their governor to accept a settlement
that would save the prosperity of their port. Hamet “El Zegri” returned
a scornful refusal. Soon, he declared the rainy season would begin, and
the Christian camp would be turned into a swamp, fit breeding-ground for
death in all its forms. Malaga had only to hold firm to triumph. What
matter if the victory cost her the ruin of her commerce? It was a
question to which garrison and merchants returned a different answer.
In the meanwhile Isabel had appeared in person at the Christian camp,
not, as the Moors expected, to persuade her husband to raise the siege,
but to second his efforts. Her presence was heralded by the fire of all
the guns at once, a thunder that shook Malaga to its foundations and
filled Castilian hearts with pride. Fanaticism was now to play its part
in the history of the siege, persuading Hamet “El Zegri” and his
supporters of divine interposition, when all human aid had failed them.
Their first would-be saviour was a certain Abraham “El Gerbi,” a dervish
of holy life imbued with a hatred of the Christians. This man, gathering
to his standard some four hundred warriors of Guadix, whom he had
inspired with the belief that he was protected by the angels of Mahomet,
led them to an attack on the camp before Malaga. Had his efforts ended
here the incident would have been speedily forgotten, for in spite of
its bravery the band of fanatics was too small to create more than a
momentary panic. Abraham “El Gerbi,” however, was captured alive. No one
suspected in that saintly face and wasted form the man who had planned
the mad expedition; and when the old dervish declared himself a prophet,
and begged for an interview with the King and Queen that he might
explain how Malaga could be taken, the Marquis-Duke of Cadiz led him at
once to headquarters.
Public-domain text, read in full here on John Shaqi.
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