But in our century, notwithstanding Huxley’s endorsement of the value of “human testimony,” even Dr. Henry More has become “an enthusiast and a visionary, both of which, united in the same person, constitute a _canting madman_.”[227] What psychology has long lacked to make its mysterious laws better {124} understood and applied to the ordinary as well as extraordinary affairs of life, is not facts. These it has had in abundance. The need has been for their recording and classification—for trained observers and competent analysts. From the scientific body these ought to have been supplied. If error has prevailed and superstition run riot these many centuries throughout Christendom, it is the misfortune of the common people, the reproach of science. The generations have come and gone, each furnishing its quota of martyrs to conscience and moral courage, and psychology is little better understood in our day than it was when the heavy hand of the Vatican sent those brave unfortunates to their untimely doom and branded their memories with the stigma of heresy and sorcery. CHAPTER V. {125} “Ich bin der geist der stets verneint.” (I am the spirit which still denies.) —(_Mephisto_ in FAUST.) “The Spirit of truth, whom the world cannot receive because it seeth Him not; neither knoweth Him.”—_Gospel according to John_, xiv. 17. “Millions of spiritual creatures walk the earth Unseen, both when we wake and when we sleep.” —MILTON. “Mere intellectual enlightenment cannot recognize the spiritual. As the sun puts out a fire, so spirit puts out the eyes of mere intellect.”—W. HOWITT. There has been an infinite confusion of names to express one and the same thing.