Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
And still we see that under the _blue_ ray both vegetable and animal
life manifest an inordinate development, while under the yellow ray it
is proportionately arrested. How is it possible to account for this
satisfactorily upon any other hypothesis than that both animal and
vegetable life are differently modified electrico-magnetic phenomena,
as yet unknown in their fundamental principles?
Mr. Hunt finds that the undulatory theory does not account for the
results of his experiments. Sir David Brewster, in his _Treatise on
Optics_, showing that “the colors of vegetable life arise ... from a
specific attraction which the particles of these bodies exercise over
the differently-colored rays of light,” and that “it is by the light
of the sun that the colored juices of plants are elaborated, that the
colors of bodies are changed, etc....” remarks that it is not easy
to allow “that such effects can be produced by the mere vibration of
an ethereal medium.” And he is _forced_, he says, “by this class of
facts, to reason as if light was _material_(?).” Professor Josiah P.
Cooke, of Harvard University, says that he “cannot agree ... with those
who regard the wave-theory of light as an established principle of
science.”[253] Herschel’s doctrine, that the intensity of light, in
effect of each undulation, “is inversely as the square of the distance
from the luminous body,” if correct, damages a good deal if it does not
kill the undulatory theory. That he is right, was proved repeatedly by
experiments with photometers; and, though it begins to be much doubted,
the undulatory theory is still alive.
As General Pleasanton, of Philadelphia, has undertaken to combat this
anti-Pythagorean hypothesis, and has devoted to it a whole volume, we
cannot do any better than refer the reader to his recent work on the
_Blue Ray_, etc. We leave the theory of Thomas Young, who, according to
Tyndall, “placed on an immovable basis the undulatory theory of light,”
to hold its own if it can, with the Philadelphia experimenter.
Eliphas Levi, the modern magician, describes the astral light in the
following sentence: “We have said that to acquire magical power, two
things are necessary: to disengage the will from all servitude, and to
exercise it in control.”
Public-domain text, read in full here on John Shaqi.
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