Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
In the _Gospel according to Matthew_, Jesus says: “Ye are the _salt of
the earth_: but if the salt have lost his savor, wherewith shall it
be salted?” and following the parable he adds: “Ye are _the light_ of
the world” (v. 14). This is more than an allegory; these words point
to a direct and unequivocal meaning in relation to the spiritual and
physical organisms of man in his dual nature, and show, moreover, a
knowledge of the “secret doctrine,” the direct traces of which we find
equally in the oldest ancient and current popular traditions, in both
the Old and New Testaments, and in the writings of the ancient and
mediæval mystics and philosophers.
But to return to our _Edda_-legend. Ymir, the giant, falls asleep, and
sweats profusely. This perspiration causes the pit of his left arm to
generate out of that place a man and a woman, while his foot produces
a son for them. Thus, while the mythic “cow” gives being to a race
of superior spiritual men, the giant Ymir begets a race of evil and
depraved men, the Hrimthursen, or frost-giants. Comparing notes with
the Hindu _Vedas_, we find it then, with slight modifications, the
same cosmogonic legend in substance and details. Brahma, as soon as
Bhagaveda, the Supreme God, endows him with creative powers, produces
animated beings, wholly spiritual at first. The Dejotas, inhabitants
of the Surg’s (the celestial) region, are unfit to live on earth,
therefore Brahma creates the Daints (giants, who become the dwellers of
the Patals, the lower regions of space), who are also unfit to inhabit
Mirtlok (the earth). To palliate the evil, the creative power evolves
_from his mouth_ the first Brahman, who thus becomes the progenitor
of our race; from his right arm Brahma creates Raettris, the warrior,
and from his left Shaterany, the wife of Raettris. Then their son
Bais springs from the right foot of the creator, and his wife Basany
from the left. While in the Scandinavian legend Bur (the son of the
cow Audhumla), a _superior_ being, marries Besla, a daughter of the
depraved race of giants, in the Hindu tradition the first Brahman
marries Daintary, also a daughter of the race of the giants; and in
_Genesis_ we see the sons of God taking for wives the daughters of men, {149}
and likewise producing mighty men of old; the whole establishing an
unquestionable identity of origin between the Christian inspired Book,
and the heathen “fables” of Scandinavia and Hindustan. The traditions
of nearly every other nation, if examined, will yield a like result.
What modern cosmogonist could compress within so simple a symbol as the
Egyptian serpent in a circle such a world of meaning? Here we have, in
this creature, the whole philosophy of the universe: matter vivified by
spirit, and the two conjointly evolving out of chaos (Force) everything
that was to be. To signify that the elements are fast bound in this
cosmic matter, which the serpent symbolizes, the Egyptians tied its
tail _into a knot_.
Public-domain text, read in full here on John Shaqi.
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