Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Therefore, when Van Helmont tells us that, “though a homogeneal part of
elementary earth may be artfully (artificially) converted into water,”
though he still denies “that the same can be done by nature alone;
for no natural agent is able to transmute one element into another,”
offering as a reason that the elements always remain the same, we
must believe him, if not quite an ignoramus, at least an unprogressed
disciple of the mouldy “old Greek philosophy.” Living and dying in
blissful ignorance of the future sixty-three _substances_, what could
either he or his old master, Paracelsus, achieve? Nothing, of course,
but _metaphysical_ and crazy speculations, clothed in a meaningless
jargon common to all mediæval and ancient alchemists. Nevertheless,
in comparing notes, we find in the latest of all works upon modern
chemistry, the following: “The study of chemistry has revealed a
remarkable class of substances, from no one of which a second substance
has ever been produced by any chemical process which weighs less
than the original substance ... by no chemical process whatever can
we obtain from iron a substance weighing less than the metal used in
its production. In a word, we can _extract_ from iron nothing but
iron.”[318] Moreover, it appears, according to Professor Cooke, that
“_seventy-five years ago_ men did not know there was any difference”
between elementary and compound substances, for in old times alchemists
_had never conceived_ “that _weight is the measure of material_, and
that, as thus measured, no material is ever lost; but, on the contrary,
they imagined that in such experiments[319] as these the substances
involved underwent a _mysterious transformation_.... Centuries,” in {191}
short, “were wasted in vain attempts to transform the baser metals
into gold.”
Is Professor Cooke, so eminent in modern chemistry, equally proficient
in the knowledge of what the alchemists did or did not know? Is he
quite sure that he understands the meaning of the alchemical diction?
We are not. But let us compare his views as above expressed with but
sentences written in plain and good, albeit old English, from the
translations of Van Helmont and Paracelsus. We learn from their own
admissions that the alkahest induces the following changes:
Public-domain text, read in full here on John Shaqi.
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