Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
“I had not finished the question, when the word AM (yes) appeared
and then disappeared in letters of fire, on the breast of the old
Brahman, with an effect much like that which the word would produce
if written in the dark with a stick of phosphorus.
“‘Will you leave me nothing in token of your visit?’ I continued.
“The spirit broke the triple cord, composed of three strands of
cotton, which begirt his loins, gave it to me, and vanished at my
feet.”[160]
“Oh Brahma! what is this mystery which takes place every night?...
When lying on the matting, with eyes closed, the body is lost
sight of, and the soul escapes to enter into conversation with the
Pitris.... Watch over it, O Brahma, when, forsaking the resting body,
it goes away to hover over the waters, to wander in the immensity
of heaven, and penetrate into the dark and mysterious nooks of the
valleys and grand forests of the Hymavat!” (_Agroushada Parikshai._)
The fakirs, when belonging to some particular temple, never act but
under orders. Not one of them, unless he has reached a degree of
extraordinary sanctity, is freed from the influence and guidance of
his guru, his teacher, who first initiated and instructed him in
the mysteries of the _occult_ sciences. Like the _subject_ of the
European mesmerizer, the average fakir can never rid himself entirely
of the psychological influence exercised on him by his guru. Having
passed two or three hours in the silence and solitude of the inner
temple in prayer and meditation, the fakir, when he emerges thence,
is mesmerically strengthened and prepared; he produces wonders far
more varied and powerful than before he entered. The “master” has
_laid his hands upon him_, and the fakir feels strong.
It may be shown, on the authority of many Brahmanical and Buddhist
sacred books, that there has ever existed a great difference between
adepts of the higher order, and purely psychological subjects--like
many of these fakirs, who are mediums in a certain qualified sense.
True, the fakir is ever talking of Pitris, and this is natural; for
they are his protecting deities. But are the Pitris _disembodied
human beings of our race_? This is the question, and we will discuss
it in a moment.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account