Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The “three Heads,” superposed above each other, are evidently taken
from the three mystic triangles of the Hindus, which also superpose
each other. The highest “head” contains the _Trinity in Chaos_, out
of which springs the manifested trinity. En-Soph, the unrevealed
forever, who is boundless and unconditioned, cannot create, and
therefore it seems to us a great error to attribute to him a
“creative thought,” as is commonly done by the interpreters. In every
cosmogony this supreme Essence is _passive_; if boundless, infinite,
and unconditioned, it can have no _thought_ nor _idea_. It acts not
as the result of volition, but in obedience to its own nature,
and _according to the fatality of the law of which it is itself
the embodiment_. Thus, with the Hebrew kabalists, En-Soph is
non-existent עַיִן, for it is incomprehensible to our finite intellects,
and therefore cannot exist to our minds. Its first emanation was
Sephira, the crown כתר. When the time for an active period had
come, then was produced a natural expansion of this Divine
essence from within outwardly, obedient to eternal and immutable
law; and from this eternal and infinite light (which to us is
darkness) was emitted a spiritual substance.[397] This was the
First Sephiroth, containing in herself the other nine ספירות Sephiroth,
or intelligences. In their totality and unity they represent the
archetypal man, Adam Kadmon, the πρωτόγονος, who in his individuality
or unity is yet dual, or bisexual, the Greek _Didumos_, for he is the
prototype of all humanity. Thus we obtain three trinities, each
contained in a “head.” In the first head, or face (the three-faced
Hindu Trimurti), we find _Sephira_, the first androgyne, at the apex
of the upper triangle, emitting _Hackama_, or Wisdom, a masculine and
active potency--also called Jah, יה--and _Binah_, בינה, or Intelligence,
a female and passive potency, also represented by the name Jehovah יהוה.
These three form the first trinity or “face” of the Sephiroth. This
triad emanated _Hesed_, חסד, or Mercy, a masculine active potency,
also called _El_, from which emanated _Geburah_ דין, or Justice, also
called Eloha, a feminine passive potency; from the union of these
two was produced Tiphereth תפארת, Beauty, Clemency, the Spiritual
Sun, known by the divine name _Elohim_; and the second triad, “face,”
or “head,” was formed. These emanating, in their turn, the masculine
potency _Netzah_, נצח, Firmness, or Jehovah Sabaoth, who issued the
feminine passive potency _Hod_, הוד, Splendor, or Elohim Sabaoth; the
two produced _Jesod_, יסוד, Foundation, who is the mighty living one
_El-Chai_, thus yielding the third trinity or “head.” The tenth
Sephiroth is rather a duad, and is represented on the diagrams as the
lowest circle. It is Malchuth or Kingdom, מלכות, and Shekinah שכינה,
also called Adonai, and _Cherubim_ among the angelic hosts. The first
“Head” is called the Intellectual world; the second “Head” is the
Public-domain text, read in full here on John Shaqi.
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