Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
And now we will compare this system with that of the Jewish
Gnostics--the Nazarenes, as well as with other philosophies.
The ISH AMON, the pleroma, or the boundless circle within which lie
“all forms,” is the THOUGHT of the power divine; it works in SILENCE,
and suddenly light is begotten by darkness; it is called the SECOND
life; and this one produces, or generates the THIRD. This third light
is “the FATHER of all things that live,” as EUA is the “mother of
all that live.” He is the Creator who calls inert matter into life,
through his vivifying spirit, and, therefore, is called the ancient
of the world. Abatur is the Father who creates the first Adam, who
creates in his turn the second. Abatur opens a gate and walks to the
dark water (chaos), and looking down into it, the darkness reflects
the image of Himself ... and lo! a SON is formed--the Logos or
Demiurge; Fetahil, who is the builder of the _material_ world, is
called into existence. According to the Gnostic dogma, this was the
_Metatron_, the Archangel Gabriel, or messenger of life; or, as the
biblical allegory has it, the androgynous Adam-Kadmon again, the SON,
who, with his Father’s spirit, produces the ANOINTED, or Adam before
his fall.
When Swayambhuva, the “Lord who exists through himself,” feels
impelled to manifest himself, he is thus described in the Hindu
sacred books.
Having been impelled to produce various beings from his own divine
substance, he first manifested the waters which developed within
themselves a productive seed.
The seed became a germ bright as gold, blazing like the luminary with
a thousand beams; and in that egg he was born himself, in the form
of BRAHMA, the great principle of all the beings (_Manu_, book i.,
slokas 8, 9).
Public-domain text, read in full here on John Shaqi.
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