“Philosophers say the first air is _anima mundi_. But the garment (Shekinah) is higher than the first air, since it is joined closer to the En-Soph, the Boundless.”[436] Thus _Sophia_ is Shekinah, and Sophia-Achamoth the _anima mundi_, the astral light of the kabalists, which contains the spiritual and material germs of all _that is_. For the Sophia-Achamoth, like _Eve_, of whom she is the prototype, is “the mother of all that live.” There are three trinities in the Nazarene system as well as in the Hindu philosophy of the ante and early Vedic period. While we see the few translators of the _Kabala_, the Nazarene _Codex_, and other abstruse works, hopelessly floundering amid the interminable pantheon of names, unable to agree as to a system in which to classify them, for the one hypothesis contradicts and overturns the other, we can but wonder at all this trouble, which could be so easily overcome. But even now, when the translation, and even the perusal of the ancient Sanscrit has become so easy as a point of comparison, they would never think it possible that every philosophy--whether Semitic, Hamitic, or Turanian, as they call it, has its key in the Hindu sacred works. Still facts are there, and facts are not easily destroyed. Thus, while we find the Hindu trimurti triply manifested as Nara (or Para-Pouroucha), Agni, Brahma, the Father, Nari (Mariama), Vaya, Vishnu, the Mother, Viradj (Brahmä), Surya, Siva, the Son, and the Egyptian trinity as follows: Kneph (or Amon), Osiris, Ra (Horus), the Father, Maut (or Mut), Isis, Isis, the Mother, Khons, Horus, Malouli, the Son;[437] the Nazarene System runs, Ferho (Ish-Amon), Mano, Abatur, the Father, Chaos (dark water), Spiritus (female), Netubto, the Mother, Fetahil, Ledhaio, Lord Jordan, the Son. The first is the concealed or non-manifested trinity--a pure abstraction. The other the active or the one revealed in the results of creation, proceeding out of the former--its spiritual prototype. The third is the mutilated image of both the others, crystallized in the form of human dogmas, which vary according to the exuberance of the national materialistic fancy.