Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
In the first book of Manu, we read: “Know that the sum of 1,000
divine ages, composes the totality of one day of Brahma; and that one
night is equal to that day.” One thousand divine ages is equal to
4,320,000,000 of human years, in the Brahmanical calculations.
“At the expiration of each night, Brahma, who has been asleep,
awakes, and through the sole energy of the motion causes to emanate
from himself the spirit, which in its essence _is_, and yet is not.”
“Prompted by the desire to create, the Spirit (first of the
emanations) operates the creation and gives birth to ether, which the
sages consider as having the faculty of transmitting sound.
“Ether begets air whose property is tangible, and which is necessary
to life.
“Through a transformation of the air, light is produced.
“From air and light, which begets heat, water is formed, and the
water is the womb of all the living germs.”
Throughout the whole immense period of progressive creation,
covering 4,320,000,000 years, ether, air, water and fire (heat), are
constantly forming matter under the never-ceasing impulse of the
Spirit, or the _unrevealed_ God who fills up the whole creation,
for he is in all, and all is in him. This computation, which was
secret and which is hardly hinted at even now, led Higgins into the
error of dividing every ten ages into 6,000 years. Had he added a
few more ciphers to his sums he might have come nearer to a correct
explanation of the neroses, or secret cycles.[572]
In the _Sepher Jezireh_, the kabalistic Book of Creation, the author
has evidently repeated the words of Manu. In it, the Divine Substance
is represented as having alone existed from the eternity, boundless
and absolute; and emitted from itself the Spirit. “One is the Spirit
of the living God, blessed be His Name, who liveth for ever! Voice,
Spirit, and Word, this is the Holy Spirit;”[573] and this is the
kabalistic abstract Trinity, so unceremoniously anthropomorphized
by the Fathers. From this triple ONE emanated the whole Cosmos.
First from ONE emanated number TWO, or Air, the creative element;
and then number THREE, _Water_, proceeded from the air; _Ether_
or _Fire_ complete the mystic four, the Arba-il.[574] “When the
Concealed of the Concealed wanted to reveal Himself, he first made a
point (primordial point, or the first Sephira, air or Holy Ghost),
shaped it into a sacred form (the ten Sephiroth, or the Heavenly
man), and covered it with a rich and splendid garment, _that is the
world_.”[575] “He maketh the wind His messengers, flaming Fire his
servants,” says the _Jezireh_, showing the cosmical character of the
later euhemerized angels,[576] and that the Spirit permeates every
minutest atom of the Cosmos.[577]
Public-domain text, read in full here on John Shaqi.
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