Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Even the four ages of the Hindu chronology contain a far more
philosophical idea than appears on the surface. It defines them
according to both the psychological or mental and the physical states
of man during their period. Crita-yug, the golden age, the “age of
joy,” or spiritual innocence of man; Treta-yug, the age of silver,
or that of fire--the period of supremacy of man and of giants and of
the sons of God; Dwapara-yug, the age of bronze--a mixture already
of purity and impurity (spirit and matter), the age of doubt; and at
last our own, the Kali-yug, or age of iron, of darkness, misery, and
sorrow. In this age, Vishnu had to incarnate himself in Christna,
in order to save humanity from the goddess Kali, consort of Siva,
the all-annihilating--the goddess of death, destruction, and human
misery. Kali is the best emblem to represent the “fall of man;”
the falling of spirit into the degradation of matter, with all its
terrific results. We have to rid ourselves of Kali before we can ever
reach “Moksha,” or Nirvana, the abode of blessed Peace and Spirit.
With the Buddhists the last incarnation is the fifth. When
Maitree-Buddha comes, then our present world will be destroyed; and
a new and a better one will replace it. The four arms of every Hindu
Deity are the emblems of the four preceding manifestations of our
earth from its invisible state, while its head typifies the fifth and
last _Kalki_-Avatar, when this would be destroyed, and the power of
Budh--Wisdom (with the Hindus, of Brahma), will be again called into
requisition to manifest itself--as a _Logos_--to create the future
world.
In this diagram, the male gods typify Spirit in its deific
attributes, while their female counterparts--the _Sakti_, represent
the active energies of these attributes. The _Durga_ (active virtue),
is a subtile, invisible force, which answers to Shekinah--the garment
of En-Soph. She is the Sakti through which the passive “Eternal”
calls forth the visible universe from its first ideal conception.
Every one of the three personages of the exoteric Trimurti are shown
as using their _Sakti_ as a _Vehan_ (vehicle). Each of them is for
the time being the form which sits upon the mysterious wagon of
Ezekiel.
Public-domain text, read in full here on John Shaqi.
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