Dreary and sad were the ways, and blood-covered the tortuous paths by which the world of the Christians was driven to embrace the Irenæan and Eusebian Christianity. And yet, unless we accept the views of the ancient Pagans, what claim has our generation to having solved any of the mysteries of the “kingdom of heaven?” What more does the most pious and learned of Christians know of the future destiny and progress of our immortal spirits than the heathen philosopher of old, or the modern “Pagan” beyond the Himalaya? Can he even boast that he knows as much, although he works in the full blaze of “divine” revelation? We have seen a Buddhist holding to the religion of his fathers, both in theory and practice; and, however blind may be his faith, however absurd his notions on some particular doctrinal points, later engraftings of an ambitious clergy, yet in practical works his Buddhism is far more Christ-like in deed and spirit than the average life of our Christian priests and ministers. The fact alone that his religion commands him to “honor his own faith, but never slander that of other people,”[599] is sufficient. It places the Buddhist lama immeasurably higher than any priest or clergyman who deems it his sacred duty to curse the “heathen” to his face, and sentence him and his religion to “eternal damnation.” Christianity becomes every day more a religion of pure emotionalism. The doctrine of Buddha is entirely based on practical works. A general love of all beings, human and animal, is its nucleus. A man who knows that unless he toils for himself he has to starve, and understands that he has no scapegoat to carry the burden of his iniquities for him, is ten times as likely to become a better man than one who is taught that murder, theft, and profligacy can be washed in one instant as white as snow, if he but believes in a God who, to borrow an expression of Volney, “once took food upon earth, and is now himself the food of his people.” CHAPTER VII. “Of the tenets of the Druzes, nothing authentic has ever come to light; the popular belief amongst their neighbors is, that they adore an idol in the form of a calf.”--KING: _The Gnostics and their Remains_. “O ye Lords of Truth without fault, who are forever cycling for eternity ... save me from the annihilation of this Region of the _Two Truths_.”--_Egyptian Ritual of the Dead._ “Pythagoras correctly regarded the “Ineffable Name” of God ... as the Key to the Mysteries of the universe.”--PANCOAST: _Blue and Red Light_. In the next two chapters we shall notice the most important of the Christian secret sects--the so-called “Heresies” which sprang into existence between the first and fourth centuries of our era.