But, whether the “Illuminator” of the Græco-Demotic manuscript is identical with Jesus or not, the fact remains, that we find him selecting a “mystery”-appellation for one who is made to appear later by the Catholic Church as the janitor of the Kingdom of Heaven and the interpreter of Christ’s will. The word Patar or Peter locates both master and disciple in the circle of initiation, and connects them with the “Secret Doctrine.” The great hierophant of the ancient Mysteries never allowed the candidates to see or hear him personally. He was the Deus-ex-Machina, the presiding but invisible Deity, uttering his will and instructions through a second party; and 2,000 years later, we discover that the Dalaï-Lamas of Thibet had been following for centuries the same traditional programme during the most important religious mysteries of lamaism. If Jesus knew the secret meaning of the title bestowed by him on Simon, then he must have been initiated; otherwise he could not have learned it; and if he was an initiate of either the Pythagorean Essenes, the Chaldean Magi, or the Egyptian Priests, then the doctrine taught by him was but a portion of the “Secret Doctrine” taught by the Pagan hierophants to the few select adepts admitted within the sacred adyta. But we will discuss this question further on. For the present we will endeavor to briefly indicate the extraordinary similarity--or rather identity, we should say--of rites and ceremonial dress of the Christian clergy with that of the old Babylonians, Assyrians, Phœnicians, Egyptians, and other Pagans of the hoary antiquity. If we would find the model of the Papal tiara, we must search the annals of the ancient Assyrian tablets. We invite the reader to give his attention to Dr. Inman’s illustrated work, _Ancient Pagan and Modern Christian Symbolism_. On page sixty-four, he will readily recognize the head-gear of the successor of St. Peter in the coiffure worn by gods or angels in ancient Assyria, “where it appears crowned by an emblem of the _male_ trinity” (the Christian Cross). “We may mention, in passing,” adds Dr. Inman, “that, as the Romanists adopted the mitre and the tiara from ‘the cursed brood of Ham,’ so they adopted the Episcopalian crook from the augurs of Etruria, and the artistic form with which they clothe their angels from the painters and urn-makers of Magna Grecia and Central Italy.”