Islam, Her Moral And Spiritual Value: A Rational And Pyschological StudyLeonard, Arthur Glyn
Islamic
Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study
Leonard, Arthur Glyn
Islam
With regard to women, however, the social system, it must be admitted,
is less successful. It leaves room for improvement. The institution of
female slavery is distinctly a blot. The lot of the Moslem girl morally
and socially is not so much unhappy as neglected. Her ordinary education
is practically negative; the religious part of it is regarded as
superfluous. But it is a popular fallacy, as I have already pointed
out, to attribute to Islam the doctrine that women have no souls.
Unfortunately, however, the idea prevails generally throughout Europe
that these precious possessions are ignored by modern custom: that the
fair sex is not encouraged to pray either in private or in public. It is
believed, too, that the vigorous ritual prescribed for the male members
is considered sufficient for both. So that Moslem women by ignoring the
one neglect the other, with consequences that are morally and physically
disastrous. But these are not by any means the real facts of the case.
Personally, of course, I cannot speak of such matters from experience.
Isolated and secluded as the women of Islam are, and their privacy so
rigorously guarded by a ring fence of stringent rules, it is not
possible for the European to give an adequate opinion thereon. But
according to the reliable authority of so eminent a Moslem as Syed Ameer
Ali, and others, the women among civilized Moslem communities know their
prayers and religious duties just as well as the men--and are devout and
pious--more so perhaps than the other sex. As to their cleanliness, it
is beyond question. Yet in spite of so many obstacles--no education,
seclusion, and a generally defective training--the women are not
unhappy. They are on the whole as fully occupied (in their own way of
course) and as well cared for as the women of Europe.
Public-domain text, read in full here on John Shaqi.
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