Islam, Her Moral And Spiritual Value: A Rational And Pyschological StudyLeonard, Arthur Glyn
Islamic
Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study
Leonard, Arthur Glyn
Islam
The so-called revelation of Joseph Smith, is the clumsy imposture of a
man who in no sense of the word was either great or sincere. It is
unquestionably the work of one or more persons who initiated the
movement in their own self-interests, and to cloak principles that were
at complete variance with Christian doctrine and European opinion.
Mohammed, as we know, did not receive any revelation “on the eternity of
the marriage covenant, or the plurality of wives.” This, according to
Mormon statement, was reserved for Joseph Smith alone. As a great
statesman and prophet, Mohammed recognized polygamy to be an ethnic
condition, therefore wisely did not interfere with it. Any radical
innovation in this direction would have been more than a political
error. As a revolutionary measure, it would have completely upset the
entire fabric of Arabian and Eastern society. A pandemoniac
topsy-turveydom would have been the immediate consequence. The
death-knell of Islam, the direct result. Yet the very personal god of
Joseph Smith was so very short-sighted or painstaking that he sanctioned
absolutely a mere matter of domestic arrangement and economy. Could any
two extremes present a wider and more striking contrast? Is it possible
even to compare the splendid sincerity of this sublime creed of
self-surrender to God--the soul of which came direct from all that is
great in nature--with the thin transparency of what at best was a poor
attempt at fiction, which emanated from the mentality of a human
mediocrity? Is it justifiable to mention them in the same breath?
Yet in spite of these startling contradictions, it is quite certain that
the Mormon State, in an economic sense, is a prosperous, flourishing and
thriving community. Its people too are orderly, well-behaved,
law-abiding and industrious. From a moral and social standpoint, there
is no fault to find with them. The anti-polygamic legislation of the
United States Government, although it has recently been enforced with
much greater severity than at first, has not stamped out polygamy. Does
this or does this not demonstrate that polygamy--which in the eyes of
Christendom constitutes one of the chief offences of Islam--is not the
crime it is represented to be? Is it, in fact, a crime at all? Does it
not prove that only the abuse of it, as the abuse of any, even a good
thing, is wrong? But that the actual system itself as an ethnic
condition peculiar to certain racial sections of mankind, is nothing but
the outcome or evolution of sociologic customs and usages?
Public-domain text, read in full here on John Shaqi.
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