Islam, Her Moral And Spiritual Value: A Rational And Pyschological StudyLeonard, Arthur Glyn
Islamic
Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study
Leonard, Arthur Glyn
Islam
Some five to six years ago, the present German Emperor, in giving his
views on divine revelation and manifestation, is said to have expressed
himself as follows: “To promote man’s development God has revealed
Himself in man, whether he be priest or king, whether heathen, Jew, or
Christian. So in Moses, Abraham, Homer, Charlemagne, Luther,
Shakespeare, Goethe, Kant, and the Emperor William the Great, whom God
thus sought out to achieve imperishable results. His grandfather often
said that he was an instrument in God’s hands.”
Comment on my part of any kind would be but an insult to the intelligent
or sympathetic reader. But the way in which Islam is studiously ignored
in both cases is surely significant and luminous. These are but two mere
examples taken at random, but they are typical of European arrogance,
egotism, and her general attitude of supercilious apathy towards the
Moslem world. After all--even when an enlightened emperor is
concerned--it is but a step, and a short quick step, from the sublime to
the ridiculous.
In Europe’s own interest it would in the end repay her statesmen to
treat the world of Islam with greater sympathy and toleration, also with
but ordinary justice. These remarks apply more forcibly of course to
Great Britain and France. From the standpoint of the highest
statesmanship, these two states should utilize the power they possess
towards the attainment of this wise and politic object. Instead of
permitting any such impolitic measures (as e.g. those made by Christian
missionaries to proselytize) they should, by every means that lies
within their power, advance, encourage, and stimulate the work of Islam
in its own proper and legitimate sphere of influence. Reflection will
remind them that intolerance or persecution in any form, as the history
of Christianity itself proves, always aided, but never deterred, the
development of any creed. These facts alone ought to recommend the study
of Islam to all British statesman. But in addition, I would point out to
them one feature that is worth looking into. This is, that the same
blend of materialism and spirit, the same desire for unity, cohesion and
construction, which characterized Mohammed’s efforts, have operated also
in the building up of the British Empire. It is practically out of these
forces, but under different aspects and conditions of social and
physical environment, that England has expanded into Greater Britain.
Given the same conditions and environment, and the same vigorous people,
and there is no knowing what the true spirit and fervour of Islam might
not have effected. Remember that the soul of Islam, as the Prophet left
it, did not lack in spiritual stamina. The lack of it has been in her
disciples, who have found it difficult to live up to the rigid standard
that was set them by their Lord and Master. In a great international or
rather intercreedal question such as this, it is highly impolitic to
Public-domain text, read in full here on John Shaqi.
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