“Ahuna put a spear in my hand, headed and pointed finely with the long
shin-bone of a man, and told me the tale of it. But first he unwrapped
the long bones, arms, and legs, of two parcels, the bones, under the
wrappings, neatly tied like so many faggots. ‘This,’ said Ahuna,
exhibiting the pitiful white contents of one parcel, ‘is Laulani. She
was the wife of Akaiko, whose bones, now placed in your hands, much
larger and male-like as you observe, held up the flesh of a large man, a
three-hundred pounder seven-footer, three centuries agone. And this
spear-head is made of the shin-bone of Keola, a mighty wrestler and
runner of their own time and place. And he loved Laulani, and she fled
with him. But in a forgotten battle on the sands of Kalini, Akaiko
rushed the lines of the enemy, leading the charge that was successful,
and seized upon Keola, his wife’s lover, and threw him to the ground, and
sawed through his neck to the death with a shark-tooth knife. Thus, in
the old days as always, did man combat for woman with man. And Laulani
was beautiful; that Keola should be made into a spearhead for her! She
was formed like a queen, and her body was a long bowl of sweetness, and
her fingers _lomi’d_’ (massaged) ‘to slimness and smallness at her
mother’s breast. For ten generations have we remembered her beauty.
Your father’s singing boys to-day sing of her beauty in the _hula_ that
is named of her! This is Laulani, whom you hold in your hands.’
“And, Ahuna done, I could but gaze, with imagination at the one time
sobered and fired. Old drunken Howard had lent me his Tennyson, and I
had mooned long and often over the _Idyls of the King_. Here were the
three, I thought—Arthur, and Launcelot, and Guinevere. This, then, I
pondered, was the end of it all, of life and strife and striving and
love, the weary spirits of these long-gone ones to be invoked by fat old
women and mangy sorcerers, the bones of them to be esteemed of collectors
and betted on horse-races and ace-fulls or to be sold for cash and
invested in sugar stocks.
“For me it was illumination. I learned there in the burial-cave the
great lesson. And to Ahuna I said: ‘The spear headed with the long bone
of Keola I shall take for my own. Never shall I sell it. I shall keep
it always.’
“‘And for what purpose?’ he demanded. And I replied: ‘That the
contemplation of it may keep my hand sober and my feet on earth with the
knowledge that few men are fortunate enough to have as much of a remnant
of themselves as will compose a spearhead when they are three centuries
dead.’
Public-domain text, read in full here on John Shaqi.
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