Nor did the excitement terminate in the capital. The good news of the
massacre of the Jews travelled to the provinces, and everywhere found
the field ready to receive the seed. All the principal towns in England
swarmed at that time with Crusaders preparing for their expedition. The
sight of these warriors stirred the martial and religious spirit of
the people, and, when they started the campaign against the Crescent
by falling upon the native Jews, they found numerous and enthusiastic
auxiliaries among the burgesses, the priests, and the impoverished
gentlemen. Indeed, how could any one refuse to help in the destruction
of God’s enemies, who in many cases also happened to be the assailants’
creditors? In York the immediate excuse for an attack was a certain
Joceus, who, being forcibly baptized in London on the day of Richard’s
coronation, on his return home renounced the creed thrust upon him and
thereby earned the odium of apostasy. Accompanied by a number of his
co-religionists the hunted man sought refuge with all his treasures
in the castle. The mob, incited by a fanatical Canon and led by the
castellan, laid siege to the castle. The Jews had recourse to desperate
measures. Some of them, acting on the heroic advice of a Rabbi, killed
their own wives and children, flung the corpses from the battlements
upon the besieging crowd, and then prepared to consign the castle and
themselves to the flames. The others capitulated, and were massacred
by the mob, at the instigation of a gentleman deeply indebted to them.
Then the crowd, headed by the landed proprietors of the neighbourhood,
all of whom owed money to the Jews, hastened to the Cathedral,
where the bonds were kept, and burnt them on the altar, under the
benedictions of the priests.
Public-domain text, read in full here on John Shaqi.
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