While the clamour against the Jewish usurers was gathering force from
bigotry, penury, and policy, the Jews were fast losing the means which
had hitherto enabled them to procure an inadequate protection at
the hands of the King and his great barons. Early in the thirteenth
century the merchants of Lombardy and Southern France, as has been
shown, began to compete with the Jewish money-lenders. But the loss
of the monopoly which the Jews had long enjoyed was, in England,
followed by greater losses still. ♦1257–1267♦ During the Civil Wars
the ranks of the malcontents were filled with all sorts of ruffians,
some driven to rebellion by discontent, others drawn to it by the hope
of booty; and it was the policy of the rebel barons to let all these
disorderly elements loose upon the King’s friends and supporters.
The royal demesnes were ruthlessly ravaged, and then the fury of the
revolutionists, who numbered amongst their allies both the lay and
the clerical mobs, was directed against the King’s _protégés_. Every
success of the popular party over the King was duly celebrated by a
slaughter of his Jewish serfs and destruction of their quarters. The
appetite for plunder and havoc was further stimulated by superstition,
and at Easter, 1263, the Jews were stripped and butchered in the City
of London. This was the prologue to a long tragedy that continued
throughout that troublous period. The spoliation of the London Jews
was repeated, and the Jewries of Canterbury, Northampton, Winchester,
Worcester, Lincoln, and Cambridge were attacked, looted, and destroyed.
Many of the unfortunate race were massacred, while some saved
themselves by baptism and others by exorbitant ransom. Deeds and bonds
were burnt, and thus the Jews were deprived of the one bulwark that had
stood between them and annihilation; so much so, that in the last year
of Henry III.’s reign their contribution to the revenue of the crown
fell from £5000 to 2000 marks.
Public-domain text, read in full here on John Shaqi.
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