In the meantime the silly and sinister fables which caused the
persecution of the Jews in England and elsewhere met with credence
in Spain also. But, if the pious were exasperated by these stories,
less foolish persons found a sufficient food for their spleen in the
better founded charges of rapacity constantly brought against the
Jewish money-lenders; while the holy indignation of others was aroused
by the occasional sight of Christian proselytes seeking in the arms
of the Synagogue a spiritual rest which they could not find in the
Church; or by the spectacle, even less edifying, of Christian noblemen
seeking in the arms of a Jewish bride the wherewithal to regild their
tarnished escutcheons. All these grievances, assiduously nursed by
fanatical clerics and loudly voiced by insolvent debtors, culminated
in violent attacks upon the “accursed people” during the fourteenth
century. The Jewish colonies were repeatedly looted and burnt and the
inmates slaughtered without mercy and without regard to sex or age.
♦About 1330♦ In one attack of this kind in the kingdom of Navarre no
fewer than ten thousand Israelites perished.
But the time had not yet come for a general persecution of Israel
in Spain. The demon of Jew-hatred, if irritated, was also curbed by
kingly favour. ♦1325–1350♦ Alfonso XI. drew down upon himself the wrath
of pious Christians by employing Jewish ministers in his treasury.
Under this prince the Spanish Jews, indeed, enjoyed what some writers
have described as their Golden Age. They were powerful at Court, and
equally influential with the great nobility, many Castilian magnates
employing them as bailiffs and advisers. Their wealth and their power
cowed clerical and popular fanaticism, and overawed the avaricious
proclivities of impecunious hidalgos. ♦1350–1369♦ This prosperity
lasted under Alfonso’s successor, Don Pedro, or Peter the Cruel. Samuel
Levi, treasurer to the King and his victim, is reported to have left
behind him the princely fortune of 400,000 ducats; an affluence which
proved his undoing.
♦1333–1379♦
Public-domain text, read in full here on John Shaqi.
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