None were spared, but the most exalted were the first to be laid low;
judges and municipal officers, noblemen, and even clergymen suspected
of Judaism were mysteriously snatched from their homes, conveyed to the
subterranean dungeons of the Inquisition, and there, amid the terrors
of darkness and solitude, were kept for a while in strict ignorance
of the specific crime with which they were charged. When sufficiently
bewildered in his lonely, cold, and lightless cell, the prisoner was
dragged before the court and asked to give straight and lucid answers
to crooked and vague questions. It was accepted as a principle of
judicial procedure that every prisoner was guilty until he proved
himself to be innocent, and that it was better that ten innocents
should suffer than one infidel escape. Denial of guilt was visited
with torture, persistence in denial with more torture, and confession
of sin--to obtain which was an essential element in the Inquisitorial
process--with sentence of death or confiscation of goods, the greater
part of which went to defray the expenses of the prisoner’s trial and
to fill the pockets of his judges, while the remainder was swallowed up
by the Royal Treasury.
Thus the martyrs, mangled by the rack, emaciated by privation,
and almost maddened by mental suffering, were led to the place of
execution. The spectacle partook of the pomp of a Roman pageant and
of the horror of a cannibal feast. Noble Castilians, arrayed in the
dark livery of the Holy Office, disdained not to act as banner-bearers
and body-guards to the monastic executioners. A brilliant throng of
gorgeously apparelled ecclesiastics added to the magnificence of the
procession and enhanced by contrast the humiliation of the convicts,
who, clad in coarse yellow frocks made hideous with a scarlet cross and
designs of demons and hell-flames, haggard and already half-dead with
torture and terror, tottered to the funeral pyre. This was piled on
the Quemadero--a spacious stone platform, with the statues of the four
major prophets erected at the four corners, to which the victims were
bound. The semi-decomposed bodies of those convicted after death, torn
out of their tombs, were placed upon the pile, the fuel was ignited,
and the same flames gradually and slowly reduced the quick and the dead
to ashes.
Public-domain text, read in full here on John Shaqi.
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