Rome followed the example of Venice. The Catholic reaction against
the Reformation brought about a radical change in the attitude of the
Popes towards their Jewish subjects. Humanism was banished from the
Vatican, and with it the broad spirit of toleration which had secured
to the Jews of Rome an exceptional prosperity. The ancient canonical
decrees which had wrought desolation in the distant dependencies of the
Papacy, but had hitherto been allowed to lie dormant in its capital,
are now enforced. The old outcry against the Talmud, as the source of
all the sins and obstinacy of the Jews, was once more raised by Jewish
renegades, and the Court of the Inquisition condemned it to the flames.
♦1553♦ Julius III. signed the decree for the destruction of a book
which Leo X. had helped to disseminate. The houses of the Roman Jews
were invaded by the myrmidons of the Holy Office, and all copies of
that and other Hebrew works found therein were confiscated and publicly
burnt, by a refinement of malice, on the Jewish New Year’s Day. Similar
bonfires blazed in Ferrara, Mantua, Venice, Padua, and even in the
island of Crete.
♦1555–1559♦
Matters grew worse under the bigoted Pope Paul IV. The very first
month of his reign was signalised by a Bull ordering every synagogue
throughout the States of the Church to contribute ten ducats for the
maintenance of the House of Catechumens, in which Jews were to be
educated in the Christian faith. A few weeks later, a second Bull
forbade the Jews to employ Christian servants or nurses, to own real
estate, to practice medicine, to trade in anything but old clothes,
or to have any intercourse with Christians. The synagogues were
destroyed, except one; and it was proclaimed that all the Jews who were
not labouring for the public good should quit Rome by a fixed date.
The meaning of this mysterious sentence became clear to the victims
when shortly after they were forced to repair the walls of the city.
The edict of banishment, it is true, was immediately repealed by the
intervention of Cardinal Fernese; but the harshness of their treatment
was in itself sufficient to drive the wretched people to exile.
♦1555♦ Many Jews left Rome, and those who remained were penned in the
Ghetto.[79]
Public-domain text, read in full here on John Shaqi.
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