These were the sentiments of Luther the rebel. Luther the victor
retained nothing of them, save the vigour with which they are
expressed. Although in preparing his German translation of the Bible
Luther availed himself of the assistance of Jewish Rabbis, he regarded
them with no less aversion than the Papists to whom he often compares
them. His violent tergiversation was made manifest in 1544, when he
published a pamphlet under the suggestive title _Concerning the Jews
and their lies_. In this work the apostle of emancipation gives the
reins to a Jew-hatred fully equal to that exhibited by the Catholic
enemies of Judaism. The quotations from Luther’s _Table-Talk_, given
already, have shown that he shared the antipathy nourished by his
contemporaries against the Jewish people. Some more quotations from the
same book will show that he surpassed them in his hostility towards the
Jewish creed.
Martin Luther is deeply impressed by the ancient greatness of the
Hebrew race: “It was a mighty nation.”[93] “What are we poor miserable
folk--what is Rome, compared with Jerusalem?”[94] “The Jews above all
other nations had great privileges; they had the chief promises, the
highest worship of God, and a worship more pleasing to human nature
than God’s service of faith in the New Testament.... The Jews had
excelling men among them, as Abraham, Isaac, Jacob, Moses, David,
Daniel, Samuel, Paul. Who can otherwise than grieve that so great and
glorious a nation should so lamentably be destroyed?”
Martin Luther is as deeply sensible of our debt to the Jews: “The
Latin Church had no excelling men and teachers, but Augustin; and
the Churches of the East none but Athanasius, and he was nothing
particular; therefore, we are twigs grafted into the right tree. The
prophets call the Jews, especially those of the line of Abraham, a fair
switch, out of which Christ himself came.”[95] Nor is he blind to their
sufferings--“The Jews are the most miserable people on earth. They are
plagued everywhere and scattered about all countries, having no certain
resting place”[96]--or to their heroic faith in the future.[97]
Public-domain text, read in full here on John Shaqi.
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