The colony consisted of men and women, everyone of whom had
suffered for the faith. It was natural, therefore, that they should
strive to safeguard by all means in their power a treasure preserved
at so enormous a cost of blood and tears. Faith, unfortunately, is not
far removed from fanaticism, and the victims of tyranny are only too
prone to become its ministers. The Jews of Amsterdam had undergone a
long and severe course in the most distinguished school of cruelty and
bigotry, and it is no wonder if they graduated with high honours. The
Rabbis enjoyed an immense power over the souls and the purses of their
disciples; they levied heavy fines upon members of the Synagogue who
incurred their displeasure; and in their promptitude to stifle freedom
of thought they rivalled the Satraps of the Church. A sad illustration
of Hebrew intolerance is supplied by the story of the hapless Uriel
Acosta.
He was a gentleman of Oporto, one of those Marranos whose fathers had
been taught to love Christ by torture, and who had bought the right
of residence in their native land by baptism. Though brought up as a
devout Catholic and destined for a clerical career, Uriel was repelled
by the mechanical formalities of Catholicism, and he reverted to the
old faith; thus escaping from the meshes of the Church only to fall
into those of the Synagogue. ♦1617♦ On his arrival at Amsterdam the
idealist was rudely awakened to the meanness of reality. He found
actual Judaism widely different from the picture which his vivid
imagination had drawn of it, and he was, unfortunately for himself, too
honest to conceal his disappointment. The independence of character
which had induced Uriel to give up social position, home, and fortune
for the sake of conscience, also caused him to disagree with the pious
mummeries of the Hebrew priests. A long contest between the individual
and the institution ended in an inglorious victory for the latter.
Uriel Acosta’s rebellion was visited with excommunication and social
ostracism. He was figuratively extinguished in more senses than one.
All his friends and relatives shunned him as a leper, or rather ignored
him as if he had ceased to exist. It was death in life.
Public-domain text, read in full here on John Shaqi.
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