“That in a field amidst his enemies
Doth see his soldiers slain, himself disarmed,
And knows no means of his recovery:
Ay, let me sorrow for this sudden chance.”
However, Barabas lies. He is not quite so destitute as he would make us
believe. He hints that his genius had foreseen the possibility of such
a mishap and provided against it. While he is mourning his misery in
loneliness, there enters his lovely daughter Abigail, just turned out
of her home by the nuns, lamenting her father’s misfortunes. He tries
to calm her:
“Be silent, daughter, sufferance breeds ease,
And time may yield us an occasion
Which on the sudden cannot serve the turn.
Besides, my girl, think me not all so fond
As negligently to forego so much
Without provision for thyself and me:
Ten thousand portagues, besides great pearls,
Rich costly jewels, and stones infinite,
Fearing the worst of this before it fell,
I closely hid.”
But she tells him that his house has been taken possession of by nuns,
and therefore he cannot get at his hidden treasure. On hearing of this
crowning calamity poor Barabas cries:
“My gold! my gold, and all my wealth is gone!”
accusing Heaven and the stars of their exceeding cruelty. But his
courage and cunning do not fail him even then. He rises to the height
of his misfortune and instructs his daughter to go to the Abbess of the
nunnery, and, by pretending that she wishes to be converted, to obtain
access to the treasure. Abigail, after much hesitation, consents to
play the part of hypocrite, and she plays it with consummate skill and
success. “The hopeless daughter of a hapless Jew” goes to the holy lady
and declares that, fearing that her father’s afflictions proceed from
sin or want of faith, she desires to pass away her life in penitence.
She is admitted to the sisterhood as a novice. Barabas rails at her in
simulated wrath, while secretly he gives her some final instructions
concerning the treasure, and parts with her on the understanding that
at midnight she will join him with the hoard.
Vexed and tormented by the memories of his lost wealth, the wretched
Barabas roams the livelong night, sleepless and homeless, haunting,
like the ghost of a departed miser, the place where his treasure is
hid; and beseeching the God of Israel to direct Abigail’s hand. At last
she appears at a window aloft, and lets the bags fall. Whereupon the
Jew bursts forth into an ecstasy of joy:
“O my girl!
My gold, my fortune, my felicity.
O girl! O gold! O beauty! O my bliss!”
Public-domain text, read in full here on John Shaqi.
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