Faith has its reward. While the captives bewail their lot, deliverance
is close at hand. The star of Cyrus has risen; Babylon the proud falls,
and the prophecy concerning the restoration of Israel is fulfilled.
But strong as is the sympathy with the fortunes and the spirit of
Israel in both these works, neither of them can be legitimately
considered as bearing directly on the Jewish question. The Shylock
tradition is still powerful in England, for want of a Lessing. It is
not ponderous poetasters, like Cumberland and Burgess, nor yet sweet
singers like the gentle Goldsmith, who will overthrow a convention
hallowed by the genius of a Shakespeare.
CHAPTER XX
PALINGENESIA
THE French Revolution is over. For a while the volcanic forces, which
had long groaned in subterranean bondage, broke their prison, burst
into the light of day, and brought death and desolation upon the face
of the earth. But their task is done. Nemesis has obtained the due and
forfeit of her bond, and the Titans have returned to their Tartarean
abode, until such time as their services may be needed again. A
sentimentalist will, no doubt, find much to lament in the unsparing
fury of the avengers. Their hand has struck down everything that stood
high--good, evil, and indifferent alike--with elemental impartiality.
But the philosopher may, on the whole, see reason to rejoice. At all
events, he will, if he happens to be a Jew. For among the ruins of
tyranny he will recognise the rusty chains which had for centuries
weighed upon the limbs of Israel. They are gone, whatever may have
survived. Whatever may be said of the rest, they were an evil. The
Jew sees nothing but the hand of God in the desolation wrought by
another. For him the Powers of Darkness had broken their prison; for
him the proud ones of the earth had been laid low; for him the dreams
of freedom dreamt by the poets and thinkers of France had been turned
into a reality of despotism. What matter? Cyrus was a despot, and yet a
deliverer of Israel; Alexander was another; and Napoleon was doubtless
destined to be the third. Strange, indeed, are the ways of the Lord,
but His mercy endureth for ever toward Israel.
Public-domain text, read in full here on John Shaqi.
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