The warfare continued with vigour on both sides. The Jews, encouraged
by Mr. Grant’s partial success, went on petitioning the House of
Commons for political equality, and their petitions found a constant
champion in Lord John Russell, who year after year brought in a Bill
on the subject. But the forces of the enemy held out gallantly. That
a Jew should represent a Christian constituency, and, who knows? even
control the destinies of the British Empire, was still a proposition
that shocked a great many good souls; while others ridiculed it as
preposterous. A. W. Kinglake voices the latter class of opponents in
his _Eothen_. A Greek in the Levant had expressed to the author his
wonder that a man of Rothschild’s position should be denied political
recognition. The English traveller scowls at the idea, and quotes
it simply as an illustration of the Greek’s monstrous materialism.
“Rothschild (the late money-monger) had never been the Prime Minister
of England! I gravely tried to throw some light upon the mysterious
causes that had kept the worthy Israelite out of the Cabinet.” Had
Kinglake been endowed with the gift of foreseeing coming, as he was
with the gift of describing current events, he would probably never
have written the eloquent page on which the above passage occurs. But
in his own day there was nothing absurd in his attitude. Till 1828 no
more than twelve Jewish brokers were permitted to carry on business in
the City of London, and vacancies were filled at an enormous cost. Even
baptized Jews were excluded from the freedom of the City, and therefore
no Jew could keep a shop, or exercise any retail trade, till 1832.
The struggle for the enfranchisement of the Jews was only one operation
in a campaign wherein the whole English world was concerned, and on the
result of which depended far larger issues than the fate of the small
community of English Jews. It was a campaign between the powers of the
past and the powers of the future. Among those engaged in this struggle
was a man in whom the two ages met. He had inherited the traditions of
old England, and he was destined to promote the development of the new.
His life witnessed the death of one world and the birth of another. His
career is an epitome of English history in the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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