THE one great power in Europe which has refused to follow the new
spirit is Russia. In the middle of the sixteenth century Czar Ivan IV.,
surnamed the Terrible, voiced the feelings of his nation towards the
Jews in his negotiations with Sigismund Augustus, King of Poland. The
latter monarch had inserted in the treaty of peace a clause providing
that the Jews of Lithuania should be permitted to continue trading
freely with the Russian Empire. Ivan answered: “We do not want these
men who have brought us poison for our bodies and souls; they have
sold deadly herbs among us, and blasphemed our Lord and Saviour.” This
speech affords a melancholy insight into the intellectual condition of
the people over whom Ivan held his terrible sway. Nor can one wonder.
Printing had been popular for upwards of a century in the rest of
Europe before a press found its way into the Muscovite Empire, where
it aroused among the natives no less astonishment and fear than the
first sight of a musket did among the inhabitants of Zululand, and
was promptly consigned to the flames by the priests, as a Satanic
invention. Things did not improve during the succeeding ages. Till
the end of the seventeenth century Russia remained almost as total a
stranger to the development of the Western world and to its nations as
Tibet is at the present day. Venice or Amsterdam loomed immeasurably
larger in contemporary imagination than the vast dominions of the
White Czar. British traders at rare intervals brought from the port
of Archangel, along with their cargoes of furs, strange tales of the
snow-clad plains and sunless forests of those remote regions, and of
their savage inhabitants: of their peculiar customs, their poverty,
squalor, and superstition. And these accounts, corroborated by the
even rarer testimony of diplomatic envoys, who in their books of
travel spoke of princes wallowing in filthy magnificence, of starving
peasants, and of ravening wolves and bears, excited in the Western mind
that kind of wonder, mingled with incredulity, which usually attends
the narratives of travellers in unknown lands.
Public-domain text, read in full here on John Shaqi.
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