I went a certain part of the way by train, and sent my bag on. I had written to say that I should not be at the Grange for dinner, and found myself riding through a crimson summer evening with a sensuous enjoyment in the perfect peace of the rural scenery through which I was passing. According to the received notion of a man with a murder on his conscience, external objects, however beautiful, should have been unable to convey any sensation of peace to my inner being. So far from this being the case I was immensely soothed, and rode leisurely on with as much moral quiet as is enjoyed by most folk. After all, the degree of power of the conscience is entirely a matter of individuality and force of character. A weak man, hypersensitive to received social obligation, may fret himself into a fever over the merest trifle of a moral lapse. I do not believe the aged Cenci slept the less well for—in the world’s opinion—his awful crimes. I have no doubt his affectionate family found him in a comfortable doze when they came to bring him a deeper sleep. The rate at which one great crime will develop a man’s intelligence is curious. It is a wonderful grindstone on which to sharpen the intellect. New values, hitherto unsuspected, develop themselves on all sides. An acute and sardonic appreciation of society’s laws presents itself, together with an exhilarating sensation of being outside them, which assists in forming an unbiassed and comprehensive view. I could never have belonged to the anarchical type of man, because I never had any comprehension of or sympathy with those who starve in a land of plenty. I could not understand the intellect which could live in a dream of a society regenerated by revolution in the future, and which was yet unable to help itself to a crust of bread in the present. My abilities were essentially practical, so I removed those who were immediately in my way and left the dreamers to remove those whom they esteemed to be in the way of society.