Great Britain -- Social conditions -- 19th century -- Fiction
Such was his resolve, made with clinched teeth and nails. And he curled
himself up like a snake and turned his back upon mankind, and his face
to the wall. Robinson had begun his career in this place full of hopes.
He hoped by good conduct to alleviate his condition as he had done in
other jails; conscious of various talents, he hoped by skill as well as
by good conduct to better his condition even in a jail. Such hopes are
a part of our nature, and were not in his case unreasonable. These
hopes were soon extinguished. He came down to a confident hope that
by docility and good conduct he should escape all evils except those
inseparable from a prisoner's lot.
When he discovered that Hawes loved to punish his prisoners, and indeed
could hardly get through the day without it, and that his crank was an
unavoidable trap to catch the prisoners and betray them to punishment,
he sunk lower and lower in despondency, till at last there was but one
bit of blue hope in all his horizon. He still hoped something against
tyranny and cruelty from the representative of the gospel of mercy in
the place. But when his reverence told him nothing was to be expected
from that quarter, his last hope went out and he was in utter darkness.
Yet Mr. Jones was not a hypocrite nor a monster; he was only a
commonplace man--a thing molded by circumstances instead of molding
them. In him the official outweighed the apostle, for a very good
reason--he was commonplace. This was his defect. His crime was
misplacing his commonplace self. A man has a right to be commonplace
in the middle of the New Forest, or in the great desert, or at
Fudley-cum-Pipes in the fens of Lincolnshire. But at the helm of a
struggling nation, or in the command of an army in time of war, or at
the head of the religious department of a jail, fighting against human
wolves, tigers and foxes, to be commonplace is an iniquity and leads to
crime.
The man was a humane man. It was not in his nature to be cruel to a
prisoner, and his humanity was, like himself, negative not positive,
passive not active--of course; it was commonplace humanity.
After looking on in silence for a twelvemonth or two he remonstrated
against Hawes's barbarity. He would have done more; he would have
stopped it--if it could have been stopped without any trouble. Cold
water was thrown on his remonstrance; he cooled directly!
Now cold water and hot fire have been thrown on men battling for causes
no higher nor holier than this, yet neither has fire been able to wither
nor water to quench their honest zeal. But this good soul on being
sprinkled laid down his arms; he was commonplace. Moreover, he was
guilty of something beside cowardice. He let a small egotistical pique
sully as well as betray a great cause. “The justices have thrown cold
water on my remonstrance--very well, gentlemen, torture your prisoners
ad libitum; I shall interfere no more; we shall see which was in the
right, you or I.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account