Great Britain -- Social conditions -- 19th century -- Fiction
Barbarous times are not wholly expunged as book-makers affect to fear.
Legislators, moralists and writers (I don't include book-makers under
that title) try to clap their extinguishers on them with God's help;
but they still contrive to shoot some lurid specimens of themselves
into civilized epochs. Such a black ray of the narrow, self-deceiving,
stupid, bloody past was earnest Hawes.
Not a tithe of his exploits can be recorded here, for though he played
upon many souls and bodies, he repeated the same notes--hunger, thirst,
the blackness of darkness, crucifixion, solitude, loss of sleep--so that
a description of all his feats would be a catalogue of names subjected
to the above tortures, and be dry as well as revolting.
I shall describe therefore only the grand result of all, and a case or
two that varied by a shade the monotony of discipline. He kept one poor
lad without any food at all from Saturday morning till Sunday at twelve
o'clock, and made him work; and for his Sunday dinner gave the famished
wretch six ounces of bread and a can of water. He strapped one prisoner
up in the pillory for twenty-four hours, and directed him to be fed in
it. This prisoner had a short neck, and the cruel collar would not let
him eat, so that the tortures of Tantalus were added to crucifixion. The
earnest beast put a child of eleven years old into a strait-waistcoat
for three days, then kept him three days on bread and water, and robbed
him of his bed and his gas for fourteen days. We none of us know the
meaning of these little punishments so vast beyond our experience; but
in order to catch a glimmer of the meaning of the last item, we must
remember first that the cells admit but little light, and that the gas
is the prisoner's sunlight for the hour or two of rest from hard toil
that he is allowed before he is ordered to bed, and next that a prisoner
has but two sets of clothes--those he stands upright in, and his
bed-clothes; these are rolled up inside the bed every morning. When
therefore a prisoner was robbed of his bed, he was robbed of the means
of keeping himself warm as well as of that rest without which life soon
comes to a full stop.
Having victimized this child's tender body as aforesaid Mr. Hawes made a
cut at his soul. He stopped his chapel.
One ought not to laugh at a worm coming between another worm and his God
and saying, “No! you shall not hear of God to-day--you have displeased
a functionary whose discipline takes precedence of His;” and it is to be
observed, that though this blockhead did not in one sense comprehend the
nature of his own impious act any more than a Hottentot would, yet as
broad as he saw he saw keenly.
The one ideaed-man wanted to punish, and deprivation of chapel is a
bitter punishment to a prisoner under the separate and silent system.
Public-domain text, read in full here on John Shaqi.
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