Thomas Throckmorton, which Sir Everard had borrowed, on account of its convenient proximity to Dunchurch, the general rendezvous for the conspirators after the execution of the plot. This journey to Coughton was considered strong evidence against Garnet; and his meaning has never been solved, in writing that "all Catholics know it was necessary." (_Domestic State Papers_, volume 19, article 11.) At Coughton was the Reverend Oswald Greenway, another Jesuit priest, who has left a narrative of the whole account, wherein he describes the conspirators and their doings with a pen dipped in honey. In the night between November 5th and 6th, Bates arrived at Coughton with Digby's letter, which afterwards told heavily against Garnet. Garnet remained at Coughton until about the 16th of December, when at the instigation of his friend Edward Hall (alias Oldcorne) he removed to Hendlip Hall. Garnet and Hall made up between them an elaborate story describing their arrival at Hendlip, and immediate hiding, on Sunday night, January 19th; but this was afterwards confessed both by Hall and Owen to be false, and Garnet was overheard to blame Hall for not having kept to the text of his lesson in one detail. Nicholas Owen, Garnet's friend and servant, committed suicide in the Tower, on March 2nd, from fear of further torture. Mr Abington, who had "voluntarily offered to die at his own gate, if any such were to be found in his house or in that sheire," was condemned to death, but afterwards pardoned on condition of never again quitting the county. Made wiser by adversity, he spent the rest of his life in innocent study of the history and antiquities of Worcestershire.