"Mrs Gertrude, you mix up two things which be utterly separate, and
which cannot mix, no more than oil and water. The man whom Christ hath
saved, it is most true, hath no need to save himself. But hath he no
need to save others? hath he no need to honour Christ? hath he no need
to show forth to angels and to men his unity with Christ, the oneness of
his will with His, the love wherewith Christ's love constraineth him?
You mix up justification and sanctification, as though they were but
one. Justification is the washing of the soul from sin; sanctification
is the dressing of the soul for Heaven. Sanctification is not a thing
you do for God; 'tis a thing God doth in you. There is need for it, not
that it should justify you before His tribunal, but that it should make
you meet for His presence-chamber. It were not fit that you should
enter the King's presence, though cleansed, yet dressed in your old
soiled clothes. But you make a third minglement of things separate,
when you bring in imputed righteousness. The righteousness of Christ
imputed unto us justifieth us before the bar of God. It payeth our
debt, it washeth our stains, it unlocketh our fetters. But this is not
sanctification. Justification was wrought by Christ for us;
sanctification is wrought by the Holy Ghost in us. Justification was
completed on Calvary; sanctification is not finished so long as we be in
this life, Justification is quick and lively; the moment my faith
toucheth the work of Christ for me, that moment am I fully justified,
and for ever. Sanctification is slow, and groweth like a plant. I am
as entirely justified as I ever shall be, but I am not as sanctified as
I ever shall be. I look to be more and more sanctified--`to grow up
unto Him in all things,' to be like Him, to be purified even as He is
pure. I pray you make no mingle-mangle of things that do so differ in
themselves, though 'tis true they come all of one source--the union and
the unity of Christ and the believer."
Gertrude was yawning behind her hand before the clergyman was half
through his explanation.
"I thank you, Mr Marshall," said Temperance, who had listened
attentively. "Methinks I had some apprehension of the difference in
myself, but I could not have expounded it thus clearly."
"To know it in yourself, my sister, is a far greater thing, and a
better, than being able to expound it.--And how is it with you, Lady
Lettice?"
"Well, Mr Marshall," she said with her soft smile. "At times I think
that a few more pins of the tabernacle are taken down, and then the
passing wind causeth the curtains to shake. But at worst it shall be
only the moving of the pillar of cloud--the `Come up higher' into the
very presence of the King."
"And in the interim `the Lord sitteth between the cherubim, be the
people never so unquiet.' And how is it, dear Sister, with your two
young men?"
Public-domain text, read in full here on John Shaqi.
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