As it is impossible to fathom Mrs. Eldridge's motive for ascribing the character of Lovelace to the chosen of her affections, the attempt shall not be made. Some things begin, exist, and cease, and none knows why. But one may conjecture. Was it that Charlotte wanted a certificate to her understanding--from experience--of Man the Baboon that she sometimes sketched St. Martin's-le-Grand and the Royal Exchange as a sort of ilex-groves furnished with Mænads and Bassarids, all for the delectation of respectable Satyrs with stove-pipe hats or billy-cocks, each in his degree? Like Nicholas Poussin, you know! Yes--that was it! John's character had to be sacrificed, to show through what slant or squint in a side-aisle his wife had got a glance at the mystic altar of the Bona Dea. But Marianne was not prepared to accept the view suggested. "One man's the same as another," said she. Then, with an access of feeling that she was being entangled in something, she knew not what, that she was not clever enough to escape from, "I wish you wouldn't talk like this, Charlotte. I hate it!" "Talk like what, dear?" says Charlotte, but adds illogically, "It wasn't me began talking like this. It was you said, how did I know he answered it? I could only tell you." "I don't care what who said, or anyone. It's nothing to do with it. You know what you're trying to make out, so where is the use of pretending?" Mrs. Eldridge interjects, "What am I trying to make out?" But this is ignored, and Marianne continues, "And you know you're wrong and the thing's ridiculous." Through all this runs a tacit acceptance of the existence of "the thing." But it remains undefined, by mutual consent. At this point Mrs. Eldridge began to suspect that Marianne was showing more tension of feeling than the case, as known to her, seemed to call for. She must find out, in the interests of the drama she wanted to enjoy--for, of course, true mischief-maker that she was, she never admitted that mischief was her motive--what had passed at Tulse Hill to account for her friend's _accès_ of asperity. Because of course it was that! It was that horrid old woman. "I suppose you talked it all over with your dear mother, Marianne?" "There wasn't anything to talk over with my dear mother that I know of. Yes, I did--I talked over what you mean." "And she agreed with me, I'm sure?" "I don't know whether she did or didn't, and I don't know what 'agree' means. But I do know that I won't talk to mamma again, neither about this or anything else, unless...." "Unless what?" "If she talks as she does. She knows, because I told her." "Don't tell me about it, dear, if you don't like." With which licence to silence Mrs. Eldridge settles down to the hearing of a good long tale, which she knows will have to be elicited by jerks, as Marianne is profoundly Anglo-Saxon--not a drop of Celtic blood in her veins. It comes, and, summed up, amounts to this: