From this time forth the castle of St. Angelo ceased to be a courtly
residence, but it was still valued as a strong place of arms, with
fortifications to be jealously guarded, improved and kept in good
repair. It was also applied to baser uses as a prison-house to receive
the many law-breakers and criminals constantly committed to safe custody
by the watchful guardians of good order and the merciless agents of a
severe penal code. The popes, secure in their authority, their power no
longer challenged, held the turbulent people in stern subjection and
enforced the law with a strong hand. Good order was strictly maintained
and offenders were promptly brought to punishment. Crime was
extraordinarily prevalent and called for pitiless repressive and
coercive measures.
It has been said that the determining factor in the execution of the
Cenci was the occurrence of another murder of the same description.
Paolo, a son of the Princess Santa Croce, had vainly sought to persuade
his mother to make him her heir, but she had steadfastly refused, and in
his rage and disappointment he resolved to kill her. He first wrote to a
brother, Onofrio, accusing her of disgracing the family by her debauched
life, obviously a false charge, for she was already more than sixty
years of age. Onofrio replied that the honour of the family must be
preserved at all costs. Whereupon Paolo stabbed his mother to the heart.
Rome was convulsed, and Paolo fled for his life, but Onofrio was seized,
put on his trial, convicted and executed on the bridge of St. Angelo in
1601.
A strange crime is recorded in the account of the beheading of a certain
Giacinto Centini, who was a nephew of the most excellent and reverend
Signor Cardinal d’Ascoli, and “who had caused a statue of wax to be made
of Urban VIII, in order that its dissolution might insure that of the
pope and so allow his uncle a chance of becoming pontiff at the next
conclave.” Included with this is the story of the recantation and death
of his accomplices in the Campo di Fiore. It was on Sunday, April 22,
1636, that the recantation took place in St. Peter’s in the presence of
about twenty thousand persons. A platform ten spans high had been
erected in the middle of the church, and the accused were made to mount
upon it and listen to an account of the charges against them, which were
read aloud from a neighbouring pulpit. Centini and one of his
confederates, Fra Cherubino d’Ancona, heard in silence, but another, Fra
Bernardino the Hermit protested so loudly that he was innocent and
caused such scandal among the congregation that he was gagged to prevent
further utterance. The two unhappy monks were then hurried to the
Transpontina, where they were publicly stripped of their habit in the
presence of a large crowd which attended them, hooting and shouting, and
taken back to the Corte Savella where Centini had already arrived.
Public-domain text, read in full here on John Shaqi.
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